
The
Townships
Delaware Township
In 1822 Joel
Brooks, Peter Wise, Michael Wise, Silas Moffit, John Deer, Aquilla
Cross, Benjamin Mendenhall, John S Heaton and Joseph Eller entered land
in this township. In the year 1823 they erected cabins upon the lands
entered and with their families occupied the same. Thomas Baron came in
1823. He was followed in 1824 by Daniel Heaton and Thomas Morris, who
were followed in 1825 by Abraham Williams and Captain Throckmorton. In
1826 came George Mets-ker and Thomas West; in 1827 David Dawson and
Dorothy Heady; John Kinzer and David Kinzer in 1828, and in 1831
William Slater, Alexander Mills, Isaac Ballenger, William
West, Samuel Carey, John Phelps and Eli Phelps; in 1832, James
Williamson, John Green, William McElvaine, Alexander Bovard, Isaac
Jessup, Peter West and Joseph Green; in 1833, Samuel Hockett, William
Murphy, John A. Shaffer, Sylvanus Carey, William Fultz and Humphrey
Irwin. New settlers continued to arrive until 1836, at which time about
all the Government land had been taken up. Those who first settled in
this township selected lands near White River on both sides thereof.
They joined hands in the erection of buildings and rolling logs and in
all work that the pioneer was "unable to do with his own forces.
The river divided
this settlement, but communication was kept up, when the river could
not be crossed on horseback, by means of the old canoe.
These people came to this country for
the purpose of making homes for themselves and families. They soon
began to petition the Board of Commissioners of the county for the
location of roads. They usually asked for the location of roads
connecting points of interest to them, and as a rule asked that they be
laid out over the most suitable lands. This meant that the viewers
should avoid, as far as possible, wet, swampy lands and ponds, which
were at that time numerous.
For work done in
those early days by one settler for another in the way of erecting
buildings, rolling logs and like work, no account was kept
and no charges made. These people had no pasture for their stock except
what was found in the woods. The rule was to fence in the cleared lands
for the protection of crops and turn all stock into the woods.
The settlers on
the east side of the river did their milling, as a rule, at the Betts
mill on Stony Creek. On the west side of the river they had their
grinding done at the Conner mill on White River. For a number of years
these pioneers raised but little upon their farms to sell. Their
purpose in the early days was to raise a sufficient amount to supply
the needs of the family. They were all, or nearly all, good hunters and
trappers. The woods were full of wild game, which belonged to all
alike. The skins taken by hunting and trapping were at all times
salable, and in this way they managed to get along fairly well.
A man by the name
of Bruitt had located in the south part of this township on the west
side of the river before these settlers came. He had a small stock of
such goods and trinkets as was usually kept in store for the Indian
trade. He bought all kinds of furs. The little trading these people did
in those days they did at Bruitt's trading post, at Conner's trading
post, and, after Conner's store was opened, at Noblesville, they did
their trading there.
The wolves were
very plentiful and were very bold and troublesome, frequently coming
near to the buildings and picking up pigs and lambs and carrying them
off. They sometimes attacked young calves, so that the pioneers, in
addition to the vast amount of hard work to be done, were compelled to
be on the watch for these and other wild beasts. The wolves were shot
to death whenever and wherever found. They were also caught in traps.
In fact, a regular fight was made against them with a view to their
extermination. In these respects, however, this neighborhood did not
differ from other neighborhoods in the county.
The following is a
partial list of the persons who settled in this township from the year
1825 to the year 1836: James Heady, George Medsker, Thomas West, David
Dawson, Dorothy Heady, John Kinzer, Jacob Kinzer, William Slater,
Alexander Mills, Isaac Ballenger, William West, Samuel Carey, John
Phelps, Eli Phelps, James Wilkinson, John Green, William McClain,
Alexander Bovard, Sylvanus Carey, Humphrey Irwin, Isaac Jessup, David
Redwine, Ebenezer Osborn, Elijah Brock, William Roberts, James Farley,
Reuben Stinson, George Kirkendall, Moses Mills, John Darrah, Jacob
Faucett, John Demoret. The above named persons settled in various parts
of the township. James Farley settled in the southwest corner;
Williamson settled near him. A school house was built on Mr.
Farley's land and a cemetery laid off not far from the school
house. The school house and the cemetery were called respectively the
Farley school house and the Farley cemetery. In an early day Mr.
Farley laid off and set apart several acres of his land to be used as a
park for deer. This park was surrounded by a high rail fence. Mr.
Farley was very proud of his deer park, and maintained it for a long
time. The first school in this township was established in 1830 in a
cabin on the land of Abraham Williams. This was a subscription school.
In 1832 a school house was erected and a Mr. Lynch was employed to
teach. This was a subscription school also. The Farley school house was
built in 1837. Johnson Farley was the first teacher in this school
house. About this time there was a school in a log cabin on the land of
George Wise. Joseph Gore taught this school. These schools were all
subscription schools.
About the year
1830 religious services were held on the east side of the river at the
house of Dorothy Heady by Rev. Ray, of the M. E. Church. The Friends'
Church, near Carmel, is in Delaware Township, but the membership is
made up of people from both Clay and Delaware. A description of this
church will appear elsewhere. Hezekiah Smith, a local preacher of the
M. E. Church, held religious services at private houses on the west
side of the river as early as 1836. He was followed by W. D. Rooker,
who was also a local preacher. In the year 1838 a class was organized,
of which he acted as leader for a number of years. The meetings were
held in the Farley school house until 1852. In that year a house was
built on section 33 and was called White Chapel, and is yet so called.
The Carmel M. E. Church will be noticed in connection with Carmel.
Silas Moffit
erected a brick house on his land in 1827. William Wilkinson built a
brick house in the same or the next year on Cool Creek, now owned by
one of the children of W. W. Rooker, deceased. Both of said houses are
well preserved. The Moffit house is now owned by one of Silas's sons.
The title to the Moffit land has never changed hands. It came to the
present owner by partition after the death of Silas in 1832.
W. D. Rooker
erected a grist mill on Cool Creek. It received its motive power from
that stream. Its capacity was limited, but was equal to the wants of
the settlement. He subsequently added a saw to the machinery. The
settlers began to tear down their log cabins and build frame buildings
in their stead. Mr. Rooker did a thriving lumber business. Amasa Bond
succeeded Rooker. Peter Wise and son succeeded Bond. Wise & Son
operated the mill for a time, when it was abandoned. William Wilkinson
erected a sawmill on Cool Creek in 1840. It was west of the brick
house built by him. He afterward added two rims of burrs, one for wheat
and one for corn. The flour ran into a box in which it was carried to
the bolter, which was operated by hand. Mr. Wilkinson afterward built a
better mill on the same site. Mr. Wilkinson came from
Pennsylvania. He carried a cross-cut saw with him to
this county. He also carried a pack made up of goods carried in those
days by the pack peddlers. From the sales made on this trip he derived
in the way of profit a sufficient amount of money to defray his expenses
.
Noblesville
Township
The first
settlement made in this township was at Horseshoe Prairie, a little
west of south from Noblesville. This settlement has been fully
described. There were a few persons settled in an early day a little
east of north of Noblesville. Among them were Popejoy, Learning and
Potter. In the immediate vicinity of Noblesville no settlement was made
until the land had been surveyed and was ready for entry. A few of
those who first came and settled near Noblesville have been noticed. We
note others in this connection. The Dale family was somewhat numerous.
They all settled near to Noblesville. The Stoops family, with its many
connections, were early settlers. As many as four different families
bearing the name of Cottingham were early settlers. Many members of
these several families subsequently became identified with Noblesville
as merchants and mechanics and assisted in its development.
In 1824 Stephen
Wall came to this neighborhood from Fayette County, Indiana. He settled
a half mile east of Noblesville on what is now known as the Conrad
farm. An incident in his career is worthy of note. On the evening
of the twelfth day after leaving Fayette County he crossed
Fall Creek at what is now known as the bridge across Fall Creek on the
Noblesville and Greenfield Road. Soon after crossing the creek he came
to a cabin and asked if he could be accommodated with lodging for the
night. He was informed that he could spread his bed on the floor of the
cabin. He learned before leaving the cabin that the name of the man who
lived in it was Bridge, the same man who one month later assisted in
the murder of the Indians above Pendleton, and who was afterwards
hanged for his crime.
The west side of
Noblesville Township had no settlers until after the year 1830. About
that time a cabin was built two miles west of Noblesville. A settlement
was formed soon after by Walls, Carey, Metsker and a few others. But to
the northwest all was woods and swamps. As late as 1830 the wolves came
at night to the first hill west of town and frequently kept up their
howling until late in the night.
Mr. Beaty came later than those I
have mentioned. He bought from one of the Dales the land east of
Noblesville and lived upon it until his death. John Gascho purchased
this land from the Beaty heirs. Mr. Gascho, wife and family of nine
children came in wagons from Lancaster County Pennsylvania. At the time
of his death, or before that time, he owned 600 acres of land. He and
his sons were all good farmers. East from Noblesville, on the Pendleton
road, the Gaschos own the land from the corporation limit on either
side of the road for a distance of very nearly two miles. These men
were farmers and gave their entire attention to their business.
White
River Township
A settlement was
formed as early as 1820 in what is now White River Township, extending
from a point two miles below Strawtown to a point very near the east
line of Hamilton County. This settlement was near the river and did not
extend into the forest. The first persons who settled in this locality
were John Shintaffer and a Mr. Bennett. Shintaffer built his cabin near
the present site of Strawtown and Bennett built his cabin about two
miles below Strawtown, near the river. Both of these men bought furs
from the Indians, or rather, they received them in exchange for
articles kept by them for sale. They were both called Indian traders.
There was an Indian village not far from Strawtown at that time. On the
24th of September, 1822, Jesse McKay, Zenas Beckwith, William Dyer,
John Collip, Henry Foland, Jesse H. Wood and Lambert Heath entered land
near White River in White River Township. Some of these persons had
built cabins upon the lands so entered by them before purchasing them
and lived upon and improved the same to some extent. The exact date of
their settlement is unknown to me. Zenas Beckwith built his first cabin
near Strawtown before the land came into market. He failed
to enter the land at once, so it was entered by another person and
Beckwith subsequently entered land further up the river. He was
permitted to occupy his first cabin and have the use of his
improvements for one year, which was all the compensation he received
for his improvements. The cabins built by the pioneers Li this
settlement were of the same description as those built by the pioneers
who settled near the Horseshoe Prairie, which have been described.
The first incident
of note in this settlement was the fight between Shintaffer and the
Indians, in which one Indian lost his life. The second incident was the
killing of one Indian and Benjamin Fisher at Shifitaffer's cabin. The
third was the establishing of the first toll-gate in the county. A
trace, or partially opened road, leading from Anderson to William
Conner's, by the. Indian village near Strawtown, crossed a creek
some two or three miles above Strawtown. This creek was very difficult
to cross. Horses and cattle would frequently stick fast in the mud. A.
squatter hunter and trapper built him a cabin near this point and built
a bridge across this stream and demanded toll from all travelers
passing that way. The travelers were as a rule land seekers, and they
paid the small fee rather than quarrel with the hunter.
The first school taught in White
River Township was for this neighborhood and was taught by Amos Palmer
in a cabin near Strawtown. The second school was taught in the same
place by the same teacher. The third school was taught in the
neighborhood of William Dyer's, probably in the year 1826. These
schools, as well as all others in the new settlements, were
subscription schools, the teacher receiving from the parents of each
pupil from one and a quarter to one and three quarter dollars for his
services. As a rule he boarded with the parents of the pupils
alternately. Itinerant preachers occasionally passed through this
neighborhood and were well received by the pioneers. Preaching services
were held at the cabins.
These pioneers
were all good marksmen and got most of their living from the spoils of
the chase. Meat for the family was acquired thus and the skins and furs
of animals, killed or caught in traps, were sold to traders in that
line. The first mill built in White River Township was built in and for
this neighborhood. It was built near Strawtown on Duck Creek, on what
has been known lately as the Couden farm. It was called a corn cracker.
The Kemp family, very early settlers in this township, built a mill on
White River some distance above Strawtown, on what is now. known as the
Shepherd farm. This mill ground wheat and corn. A still house was also
built and operated in an early day by the Kemp family, also a sawmill,
and subsequently a carding machine was added to the grist mill and
still house. Navigation on White River ended at this point.
There were
numerous other persons who were early settlers in this settlement. The
family of Michael French, Mr. A. Johnson, two Friel families, a Mr.
Peck and others. Elias Hoddy, a single man, came early. J. K. Learning
opened the first general store for this neighborhood, and Bicknell Cole
the second. James Hughy opened the first grocery store, and he also
sold liquors. The first tavern was kept by William Wallace. The first
blacksmith was Robert Hoddy. The first death was the wife of Benoni
Friel. The first marriage was Benoni Friel to the widow of Benjamin
Fisher, the man killed by the Indians at Strawtown.
Zeilas Beckwith
built a two story brick house on the land he entered in 1827. This
house has been in continuous use ever since and is now in a good state
of preservation. There is an old fashioned bake oven built into the
kitchen. A barn built by Mr. Beckwith in 1824 is still standing and in
good condition. A barn built in 1829 is also in a good state of
preservation. This farm has never been transferred out of the family
and is now owned and occupied by a granddaughter of Mr. Beckwith. This
land was entered in 1822 or soon after. It is doubtful if another such
case can be found in the county.
Dr. Amos Palmer,
while teaching school at Straw-town, made his home with John Finch,
four miles southeast of Noblesville. His habit was to leave the
vicinity of the school house on Friday evening and Finch's on Sunday
evening. On one occasion, there being good moonlight,
he left the Finches after nightfall. Palmer was making the trip on
foot. The route was mainly through the woods. He followed a trace
leading from the Finch place to Strawtown. This trace crossed Stony
Creek near the north line of lands now owned by Charles Zeis. There
were plenty of wolves and panthers in the woods and occasionally a
bear, so Palmer secured a good stout stick before starting from
Finch's. Soon after crossing Stony Creek he was suddenly attacked by a
number of wolves. Although taken by surprise, he used his stick as best
he could and succeeded in keeping them off of himself. He finally found
a low limb upon a tree, which he believed he could reach by a vigorous
leap. He made the effort and succeeded. He was for the time being safe,
although the wolves made several attempts to reach him, but without
success. How long he remained in this tree he could never tell. The
welcome crack of the rifle and the barking of dogs gave him great
comfort. The wolves on hearing the gun crack and the dogs bark left at
once and Palmer was safe. To a party of hunters near by with their
dogs Palmer owed his escape.
Benjamin Fisher
settled on Government land in Hamilton County, Indiana, not far from
the present site of Strawtown, in June, 1820. At this time John
Shintaffer, with his family, lived in a log cabin near the present site
of Strawtown. Shintaffer was a trader in a small way, mainly with the
Indians, as there were but few white people in the county. A man by the
name of Bennett settled below Shintatfer about this time and he also
did some trading. Both he and Shintaffer sold whisky and bought furs.
Shintaffer,
probably for the purpose of drawing the trade of the white people,
procured and hung a good grindstone, which was the only one in the
neighborhood. There were at this time quite a number of roving bands of
Indians in that vicinity and an Indian village northwest of Strawtown.
Early in the spring of 1821 two or three Indians, possibly more,
dropped in on Shintaffer and commenced trading and drinking. A quarrel
ensued between one of the Indians and Shintaffer, resulting in a
fight. Shintaffer got the better of the Indian and purposely or
otherwise threw the Indian into the fire and held him there until he
was so badly burned that he died. One of the other Indians and
Shintaffer also fought, and this second Indian was also thrown into the
fire and badly burned, but recovered.
In June, 1821,
Benjamin Fisher took his chopping ax to Shintaffer to have it
sharpened. Two or three other white men were there for the same
purpose. Before the white men were ready to leave some eight or ten
Indians came to Shintaffer's cabin. They had no guns, but each had a
tomahawk and a sharp knife. The white men present at once took up the
cause of Shintaffer and entered his cabin with him. A regular
battle with clubs and stones ensued. The white men finally
charged on the Indians and drove them from the premises, but were
afraid to follow them for fear of being ambushed. Then the Indians
again advanced, and so the battle raged for some time. In one of these
advances by the whites, Fisher stumbled and fell and was cut to pieces
by the Indians. The Indians then advanced upon the whites, who were all
inside the inclosure which surrounded the house, the Indians being
outside. One of the Indians threw a club at Shintaffer, striking him on
the head and knocking him down. The Indians then advanced, knife in
hand, for the purpose of scalping Shintaffer, and when in the act of
crossing the fence the foremost Indian was met by Jacob Hire with a
mattock handle in his hand. He struck the Indian with the mattock
handle, killing him almost instantly. This ended the battle. The
Indians secured the dead body and retreated to their village across the
river. That night Shintaffer loaded all of his household goods and also
his family into a large canoe and disappeared and was never heard from.
There was but little excitement caused by these incidents. The Indians
continued at their village until their removal west. None of the white
men who went to the assistance of Shintaffer were ever molested by the
Indians. There was a general feeling of unrest for a time, but it all
blew over.
North
White River Township
John Newby, Sr.,
settled four miles north of Strawtown in February, 1836. William James
was at that time living a half mile south of Newby. James moved away in
about ten days after Newby arrived. James and Jesse Justice lived at
that time one and a half miles southeast of Newby's cabin. William
Edwards came in two weeks from the arrival of Newby and settled one
mile southwest of Newby. James Carey lived southeast of Newby's place.
When Newby came William Wyant and Peter Carey lived near James Carey.
Ebenezer Holloway lived a mile and a quarter from Newby. He owned a
grindstone, the only one in the neighborhood. John V. Morris and
William Birch lived on the Carey farm. Birch owned a yoke of cattle
with which he hauled the logs for Newby's house. William Parker lived
one and three fourths miles from Newby, near Holloway. Mr. Mann lived
two miles and a half from Newby on Bear Creek. These parties united for
mutual benefit in building cabins; rolling logs and all other pioneer
work. They constituted the first pioneer band north of the settlement
made along and near White River in White River Township. These men cut
the roads partly used by them in coming to their new homes. This
neighborhood relied on the Kemp mill for their meal and flour. They did
their trading at Woodville, now called Strawtown.
Kemp operated a
still house and secured a road from his mill to Logansport. This road
ran through the eastern part of this settlement, and was the only road
in existence for some time except the roads cut by the settlers. The
first school Newbys attended was taught by Colburn Birch in a log cabin
on the Carey land. After this a log cabin was built on Newby's land and
school taught there for some time. The first teacher was a Mr.
Daugherty. The first church in the neighborhood was at Mr. Carey's
house. Elder Havens and probably Mr. Carey did the preaching. This was
a Methodist denomination. The second church service they attended was
at the house of Rev. Blount, near the north line of Hamilton County.
After Kemp's mill
burned these people got their grinding done at Shryock's mill, two
miles below Strawtown, on White River. Mr. Hier owned a corn mill on
the creek near the old Cowden farm. A still house was attached to this
mill. The Indians sometimes came here to get whisky.
Northwest of the
Newby place Allen Sumner, S. Mendenhall and Dan Lister settled. The
Newby and Carey settlement extended from the west line to the east line
of the township, and north from the Strawtown settlement to the Ault,
Leeman and Ransom Smith settlement. These people lived pioneer lives in
pioneer cabins; came to and conquered the wilderness and made it bloom
and bring forth an abundant harvest.
North of this
settlement in 1838 George, William and Cornelius Leeman settled between
the present site of Omega, and Aroma, Harvey, Ault, Smith,
Carpenter, Brown and others whose names I have not been able to procure
constituted the settlement at the north end of White River Township.
These men built the regulation cabin and began pioneer life in the same
manner that other settlers did. In that township they did their milling
at Perkinsville and their trading at Strawtown. This neighborhood
attended church at three different places. Harvey was a Quaker. A
Quaker church was built on. his land at a date unknown to me. The
Leemans and all persons in that neighborhood believing the doctrine
preached by Alexander Campbell, attended meetings held by that
denomination in a log church on lands owned by Rev. Blount near the
north line of Hamilton County. They continued to attend these meetings
until the Christian Church was built at Omega. A cabin was built for
the United Brethren Church on the lands of Henry Ault. Services were
held in that cabin for a number of years. They were finally
discontinued. What was known as the Ironwood Seminary Building was
built upon lands owned by Cornelius Leeman at this time, but afterwards
sold to Mr. Harvey. Jabez Brown built this house with money raised by
subscription. He was the first teacher therein. This school building
was largely patronized and was the best building for school purposes at
that time in the northern part of the township. The men composing the
neighborhood herein spoken of were of the hardy pioneer class. They
found plenty of hard work to do and were willing to do it, and their
labors were crowned with success.
The
Mounds
The mounds in
White River Township near Strawtown will ever be a mystery. William
Conner, who had a better opportunity than any man in the county to
learn their origin or purpose, was unable to learn anything definite
concerning them. He said he had conversed with the oldest Indians of
his acquaintance, and all that he could learn was that they were here
when the Indians came, and that was all they knew about them except
what could be seen.
The main work is a
circle about 300 feet in diameter, thrown up in the center, but
apparently level, and surrounded by a ditch that fifty years ago was
about six feet deep.
Fifty yards to the south of the large
circle there is a small circle about fifty feet in diameter and now
almost obliterated.
The site of these
works is on the second bottom of White River about a quarter of a mile
from the bank and thirty feet above the overflow. Between the earth
inclosure and the river there is a mound which commands an extensive
view up and down White River. The large inclosure is one of the very
few in the Mississippi valley that have the ditch on the outside, and
it is, therefore, worthy of more careful study. From the
examinations and measurements made
subsequently the following additional data are ascertained:
This principal
inclosure is situated about 700 feet west of the river and about 1,000
feet northwest of the center of section 3 on an elevated point of land
extending in a northwesterly direction into the bend of White River.
Surrounding the major part of the northwest quarter of the same
section, this elevated point overlooks a strip of low bottom land,
varying in width from 400 feet on the east to 2,000 feet on the north
and about 3,000 feet on the west, widening to the southwest and south.
White River now occupies the outer boundary. High bluff land borders
the opposite side. The low bottom land just described is composed of
light sand of loam or alluvium,- indicating that when those works were
erected White River covered the entire area, with the fortification
little more than one hundred feet from its margin. An accurate
measurement of the works shows a diameter of 280 feet from the middle
of the embankment on one side to that on the opposite side. From this
point the outer slope to the middle of the ditch surrounding is about
twenty feet, the ditch having been about thirty feet wide and nine feet
deep. The earth and gravel excavated therefrom forms the embankment.
The material excavated appears to have been in large proportion
composed of coarse gravel, with a fair admixture of sand and loam
inside the inclosure The middle area was originally, no
doubt, of equal elevation with the surface outside, since the
embankment is still visible from the inside and apparently two or two
and one half feet high.
The purpose of
this construction, it can scarcely be doubted, was for defense, the
ditch on the outside being designed to resist assault. Within the
inclosure numerous specimens of ancient pottery have been found; flint
arrow heads of various designs and degrees of skill in workmanship were
discovered, indicating with reasonable certainty the character of the
works.
Almost directly to
the west, near the western extremity of the elevated peninsula before
described, and about 600 feet from the earthworks, is situated a
sepulchral mound and general burial place for the occupants of the
fort. Its location commands a fine prospect to the north, west and
south and was well adapted to the purposes of a lookout station in case
of expected invasion by enemies approaching along the river. On the
site of this mound skulls and other human bones have been exhumed or
otherwise uncovered in the process of cultivating the ground. Many fine
and comparatively well preserved fragments of vessels, such as are
supposed to have been used for sepulchral purposes, have been found
here since the county was settled by white people. It is highly
probable, also, that careful examination of these works would bring to
light many valuable mementos of the ancient inhabitants of this
locality, who were interested in the fabrication of these
archaeological monuments.
The Indian pointed with his finger to
the fast falling snow and then to the northeast and then to the door of
the cabin, indicating that his cabin was some distance away, the storm
severe and his desire to enter the cabin. The chimney to the cabin was
on the outside and the roof extended some two or three feet over from
the wall, affording some shelter. Mrs. Helms directed him to deposit
his gun in the shed thus created, and while he was thus engaged she
placed the dog in the hands of Uncle Wesley Helms, as we now call him,
with instructions to let him go at the signal from his mother. She then
secured a knife her husband had made from an old file, which was long
of blade and sharp at the point. This knife she secreted in one sleeve
of her dress. Being thus prepared, she invited the Indian into the
cabin. The Indian came in, took a seat pointed out to him by Mrs.
Helms and sat there almost motionless until the storm abated. He then
arose, making signs that he could go on his way and also his thanks,
secured his rifle and departed. As the matter turned out it is clear
that Mrs. Helms' visitor was what was then called a good Indian. The
pioneers were of that kind of people who believed in educating their
children. They were also, as a rule, church-going people. Itinerant
preachers came occasionally to this neighborhood and preached the
gospel to the pioneers. Among the first preachers who visited them was
John Richmond, of the Baptist persuasion. Nathaniel Barnes was the
first Methodist preacher. Benjamin Legg was the first man of the
Christian ministry who preached. A Mr. Stuart, a United Brethren, was
the first of this denomination to preach in this township.
These services
were, as usual, held in the log cabins of the pioneers. The first
school house was built on the Arnett farm. The first" church building
was built in the Kimberlain neighborhood and was called Perseverance.
Abraham Helms was the first man elected justice of the peace, but he
soon resigned his office. He was conscientiously religious, and it was
said that while he acted as justice he also attended the house raising
and log rollings, and on these occasions he heard more or less
swearing; and as he understood the law, it was his duty to cause the
arrest of all persons using profane language; but, as these men were
his neighbors, he did not wish to do this, nor did he wish to avoid the
performance of his duty, as he understood it, so he resigned. L. M.
Ogle was appointed to fill the vacancy occasioned by this resignation.
The first store
was opened in this township by James Davis on the lands of Thomas
Arnett. Samuel Arnett opened the next store, and the third store was
opened by Wesley Helms near the present site of Olio. Samuel Harrison
opened the first blacksmith shop in the township. James Patterson was
the first regular carpenter. The first grist mill in the township was
built and operated by David Jones. This mill made both meal
and flour, and was built on Fall Creek. The first saw mill was built on
Thorp Creek by Abram Helms and one of the Kinnamans. This was the first
place where lumber could be purchased, or timber could be sawed on the
shares in their own township, and the people were proud of those two
industries. The first distillery was erected by Hartman & Rice. The
first carding machine was started by John Doran. The first bridge over
Fall Creek was built near the Marion County line. The first school
taught in this vicinity was taught by John P. Holliday in a cabin near
what is known as the Arnett cemetery. This was a subscription school
and was taught on the same terms as other schools in those days. The
second school was taught by one of the Kinnamans in a log cabin
near the residence of Abram Helms. These cabin school houses were built
on the same plan as the pioneer residence cabin. They, as a rule, had a
log cut out on one side and greased paper for a window light. The table
for the pupils who studied writing was placed under this window.
Clay
Township
In 1824 Francis
McShane entered land in the southeast corner of what is now Clay
Township, and in the year 1825 built upon it his cabin. He was the
first white man with his family to make permanent settlement in the
township. He had no neighbors in Hamilton County for some
time, A settlement had formed in Marion County
near him, so for the time being he joined forces with them for work and
for school purposes. After putting up the necessary building the work
of improving his land was begun in earnest. James G. McShane, who now
resides upon and owns the land entered by his father, was at that time
old enough to attend school. A vacant cabin stood in Marion County a
half mile south of the Marion and Hamilton County line, north of Broad
Ripple. In this cabin the McShane children attended their first school.
Two Indian boys, sons of George Ketcham, attended this school. The
family of Francis McShane consisted of himself and wife and two sons,
Edward and James G. A daughter named Sarah was afterwards born to them.
This was the first birth in the township.
In 1826 James Gray
entered land partly in Marion and partly in Hamilton County. His cabin
was built on the Hamilton County side of the line. A few years later he
burned brick and built a brick residence on the Marion County side of
the line! In 1830 the first death occurred. The victim was a daughter
of James Gray. She was interred in the Whitinger cemetery.
Franklin Hall
settled in Hamilton County west of McShane and Gray, in 1832. Soon
thereafter Isaac Sharp and others settled north of Hall and together
with McShane they formed a settlement for school and church purposes.
The first school in this neighborhood was in a cabin on the land of
Isaac Sharp and was taught by Hannah Griffith; the second by Stephen
Conner. The first church service in this settlement was at the same
place where the first school was. The first preachers were Asa Beck and
Hezekiah Smith.
Robert Barnhill
entered land in what is now Clay Township two miles west of the land
afterwards entered by Franklin Hall. At the same time he entered land
in Marion County, the county line dividing it. He settled on this land
in September, 1828. A part of his buildings were in Hamilton and a part
in Marion. Benjamin McDuffee, in September, 1828, entered 160 acres
west of the land entered in Hamilton County by Barnhill and settled on
it in October of that year.
A man by the name
of Standridge was living in a cave with a hut over it on the land
entered by Barnhill in Hamilton County. He moved a half mile north when
Barnhill came, and as he was a hunter and trapper and soon moved away,
I do not count him a settler.
Barnhill and
McDuffee were the only settlers at this point at that time. In 1830
John Harden settled near the present site of Clay Center school house
on land now owned by Isaac Powell. Samuel and Robert Morrow settled, in
1830, near John Harden. In 1832 Henry Cruse, Samuel P. Seely and Henry
Davis settled near Barnhill and McDuffy, Davis, Seely and Cruse joined
hands with Harden and the Morrows for log rolling, house raising and
such work as required that amount of force.
About 1835, new
settlers having arrived in sufficient numbers to support a subscription
school, a cabin was built where Clay Center school house stands. This
school did not receive any support from Barnhill, McDuffy, Seely or
Davis. Seely attached himself to the Sharpe school. Davis, Barnhill and
McDuffy sent their children to a school in Marion County.
Joshua Wright
settled in 1832 on the land now owned by the Hussey heirs. New settlers
continued to arrive until very nearly all the land in this neighborhood
was taken up.
The men who
composed this neighborhood were hard working men. The task of clearing
the land was apparently an endless one. There was but little money with
which to supply the wants of the pioneers; true they did not need as
much money as we do now. In addition to the hard labor of the men in
their clearing, many other things had to be done. The pioneer had to
learn to turn his hand to almost any trade. Mr. Barnhill made tubs and
buckets for the neighborhood. He also made shoes and repaired gun
locks. Much of this work was done after night. Henry Davis was a
wheelwright; he could also make chairs and looms. Some stocked plows,
others repaired old wagons. The women carded the wool into rolls, spun
the rolls into yarn and wove the yarn into cloth.
John Harden built
a saw mill on William's Creek near his place and John Smith built a saw
mill lower down the creek. Both of these mills were clumsy affairs but
they furnished rough timber for the neighbors.
No church was
established in this neighborhood for a number of years. No grist mill
was built until 1865. In that year the Carey brothers, of Carmel, built
a saw and grist mill on the land of James G. McShane. They did not
remain there long.
A settlement was
formed west of Robert Barnhill's in an early day, partly in Marion and
partly in 'Hamilton County. This settlement extended west to the
Michigan Road. Elijah Patterson, Peter Daubinspeck, Manuel
Michaels, Nathan Wilson and others whose names I do not now recall were
of this settlement.
The school house,
for this settlement was on land owned by Michaels. In 1836 or 1837, a
class was organized and met at the house of Nathan Wilson. These people
continued to worship at private houses for a year or more. A lot was
donated by Elijah Patterson to the society and upon this lot a hewed
log church was soon thereafter built. This was called Poplar Grove
Church. It stood until 1856. Early in that year Nathan Wilson donated a
lot east of this log church upon which a neat frame building was
erected. The Baptists formed an organization at an early day but had no
established house of worship. The houses of members of the congregation
and the school houses were the places in which the services of their
church were conducted until the year 1867. In that
year John Willams donated a lot on his farm to the society upon which
they erected a neat frame building.
In 1827 Benjamin
Mendenhall settled near the present site of Carmel. Charles White, John
Morris and William Hawkins came in 1838. Harmon Cox, Timothy Sumner,
Barnaby Newby, Daniel Warren and Jonas Hoover came in 1831. Stephen
Hiatt, Eli Johnson, Jacob Cook, Isaac Rich and Charles Davis came in
1832. From 1832 to 1835 the following named persons came: Zimri Cook,
Jonathan Carey, Eli Phelps, Abraham Jessup, Jonathan Evans, William
Comber, Samuel Small, George West, Nathan Harold, Joseph Randall, Jr.,
Isaac Davidson, Benjamin Wells, John Kinzer and others. These people
formed the settlement around Carmel. Their story would be the story of
the other neighbors as to labor and hard fare. The nearest cabin west
of this settlement was on the Michigan Road eight miles from them. The
nearest south was the McShane cabin heretofore spoken of.
When it was found
that there was a sufficient number of children of school age to enable
the parents to employ a teacher, a subscription school was opened in a
cabin northwest of Carmel. This cabin stood on land now known as the
Wilkinson land.
In 1830 a few
Friends met at the house of Harmon Cox one and a half miles northeast
of Carmel, to consult about a place to hold public meetings for
worship, and this cabin was agreed upon. For nearly
three years this continued to be the meeting place of those upright
Christian families who formed the first meeting of Friends in Hamilton
County. Subscription schools were taught here also for about three
years. The most of these people came from North Carolina, coming
through Kentucky.
When the first of
these pioneers came they found Charles Ketcham and his family living in
a cabin on the Hawkins' eighty acre tract north of Carmel. He had good
title to it and afterward sold it to a white man. He was an Indian
Chief and was waiting for his tribe to get ready to go west. George
Ketcham had a son, Charles, 18 or 19 years old. He was a great hunter
and trapper and had a great many deer and coon skins. Daniel Warren had
a good silver watch which Charles wished to buy, so he asked Mr. Warren
if he would trade the watch for furs. Mr. Warren said yes, so Charles
said bring your wagon to our cabin. Mr. Warren did so. Charles
threw deer and coon skins into the wagon until Mr. Warren told him to
stop. Mr. Warren passed the watch to Charles and drove his wagon
home. The next day Charles called on one of their neighbors and told
him about his trade with Warren and said "white man bad, watch bad."
The white man saw that the watch had run down, so he asked Charles for
the key with which he wound the watch and started it, then pointing to
the setting sun, he made Charles understand that at that time each day
he must wind his watch. After that Charles said "white man good, watch
good."
These people procured their grinding
at the little mills on Cool Creek and at the larger ones on White
River. Before the days of Bethlehem, now Carmel, they did their trading
at Indianapolis. The road from . Westfield to Indianapolis was the
first one opened. A road from Robert Morrow's place led out to this
road. The balance of the roads for a long time were cut by the pioneers
to suit neighborhood purposes. They were merely brushed out and never
worked, but they got along with them.
In about the year
1840 Josiah Senior settled on lands in Clay Township, a part of which
is now used for church and school purposes at Poplar Ridge. Robert
Ellis and others settled in that neighborhood about that time. Josiah
Senior was a member of the Christian Church and through his influence a
log building was erected upon the lands above mentioned. This log house
was used by persons belonging to the Christian Church as a place of
worship as long as Mr. Senior owned the land.' In 1849 Mr. Senior sold
his land and the society erected a church building southwest of the old
house in what was called the Tanner neighborhood. This neighborhood
extended to the west line of the County and ran north for some
distance. The Tanner family, the Nichols family, the Beard family, the
Debruler family and others were of this neighborhood.
In the year 1849
Jonathan Wilson, of the society of Friends, bought the lands of Josiah
Senior above referred to, consisting of 240 acres. Those of the Society
of Friends living in this neighborhood in 1850 were Jonathan Wilson,
Sylvanus Carey, Isaac Harroll, Evan Jessup, Samuel Wilson, Cyrus Carey,
Stephen Macy, Thomas Charles and others.
Hezekiah Collins
came in the latter part of the year 1850. At this time the nearest
Friends' Church was at Carmel, so the Friends in this settlement asked
for the organization of a church. This request was granted and Jonathan
Wilson donated land upon which to erect a building to be used for
church purposes and for school purposes. In the early autumn of the
year 1850 a good hewed log house was erected and a Friends' Church was
organized on the 26th of December, 1850. The land donated by Jonathan
Wilson was two acres of the north end of the land purchased by him from
Mr. Senior. Two years later a frame church building was erected to
which was given the name "Poplar Ridge." This society took an early
stand in favor of a higher education than was thought necessary in many
other neighborhoods at that time. A good school building ' was also
built by this society. Good teachers were employed. A few years later,
through the influence of Mr. Wilson, a seminary building was erected,
which was intended for a graded school building. This neighborhood
increased very rapidly after the establishment of a church and school
as above described. The school and church both prospered, and it became
a desirable neighborhood in which to reside.
Jackson
Township
The first
settlement made in this township was in the vicinity of the present
site of Cicero by Henry Jones, William Taylor and Mr. Blanch in the
year 1828. Henry Jones settled three miles west of Cicero on the line
of what is now known as the Cicero and Lafayette Road. William Taylor
settled four and a half miles west of Cicero. Mr. Blanch settled a half
mile west of Cicero on the bank of Cicero Creek. All of these persons
built cabins upon the lands entered by them and cleared for themselves
each a farm. Mr. Blanch subsequently removed from that vicinity.
In 1831 Elijah
Redman, Dennis Pickerell and James B. Freel settled within the present
limits of Cicero, and, as will be hereinafter shown, Pickerell and
Freel after that date, laid out the town of Cicero. John Harbaugh, John
Clark, William Rollings, Adam B. Wildes, William Jones and the Hall
family settled at an early day in this vicinity. There was at that time
an Indian trail leading from Strawtown to Lafayette. This trail led
past Henry Jones' cabin. When the emigrants passing from Strawtown to
Lafayette wished entertainment, they found it at the cabin of Mr. Jones
between Cicero and White River.
Some of the land
in this vicinity was entered by Germans, among whom were Mr. Mapes, who
came early, Nicholas Zelt, the Gardeners, and others whose names I do
not recall. Whether these men formed a neighborhood independent of
those who settled at Cicero and west of that place, I am not able
to say, but they have preserved their identity and have ever been known
as hard working men and women. These men by honest toil cleared the
lands and converted them into beautiful farms. As a rule the lands are
still owned by the children and grandchildren of these pioneers.
William Taylor
built what in those early days was called a horse mill, the capacity of
which mill was limited, but answered a good purpose. This mill was
built in and for the neighborhood above named.
In about the year 1834 the first
school in the township was taught in a log cabin standing in the woods
at or near the present site of Cicero, the town not having been laid
out then. In 1835 a school was taught in a cabin on the land of William
Taylor. Both were subscription schools.
In 1833 David
Anthony, Joseph Hadley, William Pickett, Jesse Beals, Jacob Hadley,
William Ramsey, Levi Cook and Elihu Pickett settled near the present
site of Deming. A small mill was built on Hinkle Creek and for a time
this neighborhood had their corn ground at this mill. School was taught
at or near Hinkle Creek Church. At this church the Friends in the
neighborhood worshiped for a long time.
The next settlement in this township
was made west of the present site of Arcadia in 1833 and soon
thereafter. This settlement was composed of the Jones and Bishop
families. Mr. Wells came next. Phillip Bowser came in 1834 and
John Miller in 1836. His cabin was east of Arcadia. The Martz brothers,
Moses and Isaac, came in 1838. These men all entered land and at once
began the pioneer work of converting the wilderness which surrounded
them into fine, producing farms.
The first school
taught in this vicinity was in 1840 in a log cabin on what is now known
as the Burgess farm. The teacher was William Harrington. The next
school was at the present site of Arcadia, taught by William Stewart in
the year 1841.
The first church
was a small barn on the farm now known as the Shearer farm. It was a
Dunkard church. The first Christian church in this township was
organized southwest of Arcadia. C. W. Harrison, Lockhart and Stinson
were among the first preachers. The first church service by the
Methodist denomination was held at the house of" Samuel Caylor three
miles west of Arcadia. Mr. Caylor settled at this point in 1831 or
1832. A Lutheran church was established in an early day in this
township northeast of Arcadia. John Keffer was the first preacher. This
church has been well supported and is still in existence. Thomas Luther
was the first Methodist preacher. About the year 1835 a number of
Lutherans settled in Jackson and White River Townships. Rev. Abraham
Reck and Rev. John Garver, residents of Indianapolis, came on horseback
to visit this people and preached for them in private houses. In 1837 a
congregation of fifteen members was organized and a church council was
chosen. Rev. John Garver was pastor during the first year. Five new
members were added to the fifteen. The minister received for his
services for one year $20. Arrangements were now made for building a
house of worship. Peter Achenbach donated a lot situated near Cicero
Creek, east of Arcadia, and a neat frame church was erected thereon
during the next year. Many of the members were Germans and the
preaching was mainly in that language. Ministers came from a distance
for several years. Finally the Rev. David Smith of Noblesville was
secured and retained as pastor for several years. The membership' of
this church grew rapidly, but was seriously weakened by the withdrawal
of the German members, who erected a building of their own east of
Arcadia.
The above
mentioned Bishop built a corn cracker on Little Cicero Creek, west of
Arcadia, in 1839, and Phillip Bowser erected a mill east of Arcadia on
Cicero Creek in 1840.
An Indian
tradition, much discussed at this time, was to the effect that a lead
mine existed on the farm of Elijah Redmond; that the Indians, before
the white men came, supplied themselves with lead from this mine, but
that since the white men had come among them, the Indians had carefully
concealed its locality.
In 1837 the
colored neighborhood, as it was called, was settled by John Roads,
Micajah Waldron, Dolphin and Stephen Roberts, Elias, Jonathan and
Hansel Roberts, Bryant Waldron and Harry Winburn, all colored. In 1841
they erected a church and school house. These colored men were
peaceable, law abiding, hard working men. They cleared the lands they
had purchased and soon made for themselves and families comfortable
homes. Before building their church, they assisted in paying white
school teachers, and their children received their share of the
benefits.
In 1836 Michael
Shiel came to this township and built his cabin near the present site
of Atlanta. Allen Sumner and George Tucker settled near the Shiel cabin
on the east side of the Lake Erie & Western Railroad. Later came
James M. Thompson, Alexander Smith, Jacob E. Whisler, John Ehman,
Frederick Smelce and Caleb Sparger. Sparger's land laid west of
Shiel's, adjoining his tract. Phillip Roads and Peter Miller settled
south of Shiel's. Soon after this Daniel Smith and his brother, whose
first name I do not know, settled in this neighborhood. Soon thereafter
came Daniel and William Haskett. John Harrington settled early east on
Cicero Creek. John and Jacob Crull, George Illyis and Jacob Whisler
were also early settlers. The above named persons constituted the
pioneer settlement at and near the north line of Hamilton County, and
banded themselves together for work. The lands were covered with a very
heavy growth of timber and a very heavy coat of undergrowth, making it
hard to clear. In this neighborhood there were many ponds, in which
water stood most of the year. These ponds caused the people to suffer a
great deal from chills and fever.
Church services in this neighborhood
were held at private houses, in school houses and in log barns before a
church building was erected. Dr. Blount, John Stinson and Carey W.
Harrison did the preaching. The first church building was erected in
old Buena Vista. It was called Union Church. It was built by all
denominations and by those who were not members of any church, was open
to all regardless of nationality or color, and was well attended. This
building was used for other purposes as well as a church. The first
physicians in this neighborhood were Dr. Blount and Dr. Driver.
Jameson, Butler, Stanford and Amos Pettijohn were afterwards added to
the list.
The first mill was
erected on Cicero Creek east of Atlanta. This mill was a saw and grist
mill combined. The next mill on Cicero Creek, below Tucker's, was
erected by Henry Gascho. These mills sawed lumber and ground corn only.
Elias Johnson and James Bishop erected a saw mill and corn cracker on
Little Cicero Creek. None of these mills could be relied on in time of
long drought. Then the settlers were compelled to go to the White River
mills heretofore spoken of.
Peter Miller was
the first shoemaker for this settlement. He was a coarse workman, but
the work to be done in that line was coarse work. Shoes for boys and
girls were made from the same kind of leather, viz.: Cow hides tanned
in a country tan yard.
Schools were in
log cabins having puncheon floors and slab seats with no backs to them.
The teachers were (1) Wiley Watkins, (2) Jacob Whisler, (3) George
Howard and (4) Henry Sowers. Salaries were small and were paid by
contributions from the patrons of the schools.
After the dates
herein named this township improved rapidly, both in population and
wealth. It is impossible to name all the grand men and women who came
to this wilderness to fight the battle of pioneer life. Each and all
are entitled to the lasting gratitude of their children and
grandchildren.
The only roads in
this township prior to 1830 were the Indian trail from Strawtown to
Lafayette, heretofore spoken of, and such byways as were used by the
early settlers in passing from one cabin or one settlement to another.
As has been stated, the Board of Commissioners of this County, about
the year 1830, by order of the State, caused a road to be surveyed and
laid out, which road was known as the New Castle and Lafayette State
road. A road was also surveyed and laid out by order of the State,
known as the Cicero and Thorntown State road. Later the Indianapolis
and Peru State road was surveyed and laid out. These roads all passed
through this township.
Washington Township
In the year 1831
Harmon Cox settled in Washington Township south of the present site of
Westfield. In 1832 Asa Bales, Simon Moon, Paul Wood and Mr. Osborn
settled north of Cox in and around Westfield. Soon after this date
Isaac Williams, Mr. Bowman, Mr. Rams, Nathan Parker, Mr. Washburn, Mr.
Jackson and Mr. Hunt came, and soon thereafter came Zachariah Rees,
Isaac Baldwin, Moses Coffin, David Baldwin, William Patterson and
others. Among them were the Whites, Roberts, and Newbys. These parties
joined hands in raising their cabins, rolling logs, building stables
and all other heavy work. They supported a subscription school. They
attended the same church. They also waited upon the sick in the
neighborhood. Their milling was done for a time at the Conner mill, two
miles below Noblesville.
The next
settlement was made three miles north of Westfield by Nathan Beais,
John Moore, Edward Bray, Anderson Scott, Ernsley Wade, Eli Morris and
others. John Moore lived on the land afterward bought by Aaron Lindley,
now owned by Thomas J. Lindley. Nathan Beals lived on land immediately
south of Moore. The first school house built in Washington Township was
in this settlement on Nathan Beals' land. It was a log cabin. The first
teacher was William Legne, an Ohio man and a good teacher. The next
school in the neighborhood was taught at the Westfield meeting house by
Laban Hammer. Afterwards the people in the Beals neighborhood sent
their children to Hinkle Creek school. Those who attended the Friends'
church attended at Hinkle Creek Church. For two years after this
settlement was formed the grain was ground at Conner's mill before
mentioned. After that the grinding was done at Cook's mill at or near
Deming. Here the flour was bolted by hand. This mill did not stand many
years. The community also had grinding done at John Shryock's mill on
White River, five miles north of Noblesville. This settlement was near
what was called Dismal. It was infested with wolves and panthers, many
of which were killed by the settlers in those early days.
In 1833 a small
settlement was made in this township near the present site of Eagletown
by Henry Woodruff, Mr. Bowman, Mr. Gilpin, Mr. Jackson, Eph-raim Stout
and others. This settlement was on Little Eagle Creek, as it was then
called. Ephraim Stout erected in 1837, on Eagle Creek, a small corn
mill, the capacity of which was about ten bushels per day. The roads at
that time were so bad it was for a large portion of the year almost
impossible to get to White River or to Indianapolis with a load. Corn
bread, milk and butter constituted the principal diet, together with
game which was abundant and easily captured, so that for meat they had
plenty. School was in private houses for some time and until a school
house was built. Their trading was done at Westfield and at Eagle
Village, a small town southwest of the settlement, situated in Boone
County on the Michigan road. Those among them who belonged to the
Friends, attended service at Westfield.
About the year
1833 a settlement was formed near the west line of Washington Township
on both sides of Little Eagle Creek. Among the first settlers in that
vicinity were William Harvey, John Price, Frederick Brendel, Benjamin
Dye, Lewis Miller, Daniel Miller, Francis Joseph, Phillip Stultz,
Benjamin Wagoman, Jesse Lane, William Bragg, Cyrus Bowman, Mr.
Mower, Mr. Smith and Mr. Osborn. When these pioneers came to this
township they cut their own roads, following blazed traces made by
hunters, which they knew would lead them in the vicinity of their
destination. In many cases bridges had to be made by each of the
settlers in this as well as in the other settlements in the township.
The first school
in this neighborhood was in a cabin east of William Harvey's house.
Lucinda Hunt was the teacher. Schools in this neighborhood were
maintained by subscription. There was no church building nearer than
Eagle Village in Boone County, five miles distant. Many of the settlers
attended church service there. They usually went on horseback, those
having children taking them up on the horses with them. The passage
through the woods was difficult. There was constant danger of being
swept from the horses by overhanging limbs. Some of the pioneers loaded
their family into wagons drawn by two horses or sometimes a yoke of
oxen. It was more difficult to get through the woods in this manner
than on horseback, but it was either this way or stay at home. Finally
they began to have meetings at private houses. After barns were built,
meetings were frequently held in them.
They had their
grain ground at Conner's mill or at Foster's, both on White River, one
below and the other above Noblesville. They sometimes had corn ground
at Stout's mill near Eagletown. What trading they did at stores was
mainly done at Eagle Village.
In about the year
1836 Aaron Lindley came to the township. He bought the land where
Thomas J. Lindley now lives. In 1837 he erected the first brick
house in the township. In 1833 Simon Moon set apart from his land a
small tract of land and donated it to the Society of Friends for a
place of interment. The cemetery is located south of the town of
Westfield. The first corpse interred in the cemetery was that of Mr.
Moon. In 1832 the first white child in the township
was born to Harmon Cox and wife. In 1833 the first marriage ceremony
performed in the township occurred. The contracting parties were
William Hiatt and Mary Moon.
The first road
laid out in this township was the Noblesville and Lafayette road. The
second was from Noblesville past the present site of Westfield and
Eagletown and west to the county line. The next road laid out was the
one from Westfield to Indianapolis. Other roads in this township were
made by the early settlers for their convenience. Soon after the events
herein narrated the land in this township was taken up and improved
rapidly. All of the eastern part of the township was settled by
Friends, including the settlement near Eagletown. They preserved their
identity for a long time and to some extent do so yet
.
Wayne
Township
John and Israel
Finch settled on government land near the Horseshoe Prairie in 1819.
When the land came into the market they failed to enter the tracts upon
which they settled and the land was entered by other parties. They
entered land four miles a little south of east from Noblesville. The
land entered by John Finch is now known as the Sohl farm and the land
entered by Israel Finch is now known as the Zeis farm. These men built
cabins upon each tract of land in 1823, and occupied them by moving
their families into them later in the same year. David Osborn settled
northeast of the two Finches, about one mile. The following year Milo
Bush, Clement Passwater, William Davidson, Peter Passwater and Elijah
Guffy settled near the Finches. William Passwater came in 1825. These
persons constituted the Finch settlement. At that time John Finch was a
gunsmith and Israel Finch was a blacksmith. They worked some at their
trade, but a great deal of their time was spent in clearing and fencing
their lands. They both made knives, hatchets and a fine article of
hoes. They carried on a good trade with the Indians, taking furs from
them in exchange for knives, watches and such other articles as the
Indians wanted. A log cabin was built northeast of Bethel Church on
land now owned by Mr. Zeis. In this cabin the first two schools were
taught. The first was taught by Mary Finch and the second by Rebecca
Finch. These schools were taught in summer time and were supported by
the parties above named. After the second school was taught the cabin
burned down.
David Osborn was a
man of some means and by this time his cabin had been torn down and a
two story hewed log house had taken its place. There were two rooms
below and a kitchen in the rear. The second story was one large room in
which the carding, spinning and weaving were done. The first winter
school was taught by Henry Scarce, the second by Theodore Gilleland and
the third by Thomas O. Scragg in this room. These schools were
supported by the same parties who supported the summer schools. The
Osborn house was sold by George Stephens, who now owns the land, to
Allen Shoemaker, an adjoining land owner, and is now doing service as a
barn.
The state early
established a road, called the Winchester State road, which run through
the township from northeast to the southwest, passing near the
residences of William, Peter and Clement Passwater. It also run through
the lands owned by Osborn, the two Finches and William Davidson. About
this time a road was laid out leading from Noblesville to the Betts
mill on Stony Creek, crossing the creek below the dam, thence up the
creek until it intersected the Winchester road near William Davidson's.
These were the only roads in the township at that time except such as
the settlers cut out for their own convenience.
Near this time
Benjamin Purdum, Parnell Coverdale, Nathan Shoemaker and Benjamin
Shoemaker settled in the Finch neighborhood. They were industrious men
and went to work with a will, making for themselves and posterity good
homes. In 1827 Calvin Granger settled north of Israel Finch but died
soon afterwards.
In the fall of
1823, after the Finches had settled in the township, Joseph Waddle,
James Hare, John Hare, Sr., John Hare, Jr., James Stephenson and
William Waddle settled north of David Osborn on the north side of Story
Creek. This was known for a long time as the Hare and Waddle
settlement. They sent their children to school in the Finch settlement.
They were not very long, however, in deciding to build a school house
for themselves, which was known as the Hare and Waddle school house.
The names of the first teachers cannot be learned. In this school house
and at private residences the Methodists held their meetings as early
as 1826, the first church in the township being built by the Methodists
at or near what is now known as Bethel, in the Finch settlement.
In the year 1831,
or thereabouts, a neighborhood was formed north of the Hare and Waddle
settlement. This was called the Castor settlement, and it extended to
the north line of the township. Schools were taught in private houses
and church services held there until the two neighborhoods went
together and built a church in the Hare settlement. At an early day
Samuel Fisher, William Aldred, John Zimmerman, William Stephens, James
McKinzie and many others settled east of the Finch neighborhood. In the
year 1830 a settlement was formed at the present site of Clarksville.
Among the early settlers were Peter Lennen, Samuel Lennen, William and
Solomon Bratton, Joseph Dean, John Addison, John Wiseman, Henry
Burcham, Joseph Whetsell, Thomas Richardson, Peter Boyer, Martin
Barnhizer, N. W. Commins and Jacob Wiseman. These men came to make a
permanent settlement and they converted the swamps and forests into
farms. Their first school house was erected on the lands of Mr. Davis
west of Clarksville, and the first term of school was taught by Henry
Burcham. No religious services were held in this settlement, so far as
I am able to learn, until some time afterwards. The west portion of the
settlement attended at Bethel. Peter Lennen settled near the line of
the county where the Pendleton Road now crosses the line. East and west
of his house the land was low and marshy and the road was almost
impassable in the spring time. Lennen kept one yoke of oxen ready to
pull wagons over these bad roads for hire. There is nothing of interest
to relate that occurred in this neighborhood that differed from other
settlements. William Davidson owned and operated the first saw mill in
this township. Persons wishing to have sawing done could do so "on the
shares." Mr. Davidson opened the first stone quarry in the county. He
used an ox team for the purpose of hauling the stone to Noblesville
where it was sold. The mill and quarry were on Stony Creek, four miles
east of Noblesville.
Adams
Township
George Boxley was
the first white man that made permanent settlement in what is now Adams
Township. His cabin was built on the knoll north of the present site of
Sheridan. An excavation, was made in the
ground about four feet deep by fifteen feet square and his cabin set
over this hole. Boxley was in many ways a very peculiar man. He was a
Virginian by birth and had served with distinction in the war of 1812.
He was a man of wealth and the owner of a large number of slaves, but
upon this question he became conscientious and liberated them. From
that day he fought the hated institution of slavery, often giving
aid to slaves who were escaping from bondage. In some one of the acts
done by him he violated the penal laws of Virginia. He was arrested,
tried, convicted and sentenced to death, but before the day of
execution he escaped from prison. His wife, who was given permission to
see him, carried a small saw to him with which he sawed his way out.
Leaving his family and his wealth behind him, he made his way to
Pennsylvania and from there to Ohio, where he was again arrested on the
old charge but again escaped. He traveled a great deal in the west
under an assumed name and finally settled in Hamilton County, where he
remained undisturbed until his death. He was kind and generous to his
neighbors and taught their children in a cabin on his own land before a
school was organized in the township. Milch cows were scarce in those
days and Mr. Boxley would loan his to the neighbors, exacting only the
increase. By his kind acts he became one of the most popular men of the
township in those days. He was opposed to banks and to all forms of
government that required the payment of taxes. He was opposed to the
collection of debts by legal process. At one time he was induced by B.
F. Cogswell to purchase cloth for a cloak on credit. When the debt came
due he refused to pay the bill. Cogswell brought suit against him and
obtained judgment by default. An execution was issued and placed in the
hands of an officer who levied upon and advertised for sale some of Mr.
Boxley's cattle. When the day fixed for the sale came the cattle could
not be found and a second advertisement was made, when the cattle were
taken to Noblesville for safe keeping, but were driven back to Boxley's
place to be sold. The officer deputized nine men to go with him to see
that the sale went off without interference. W. W. Conner was there as
agent of Mr. Cogswell and was instructed to bid the cattle in in
payment of the debt. During the morning men came in from the
surrounding country armed as was the pioneer custom until there were as
many as fifteen persons present. When the officer stepped upon a bench
and offered the cattle for sale notice was given by the neighbors of
Mr. Boxley that any one buying in the cattle would be in danger of
bodily harm. The odds in numbers were in favor of Boxley, so Conner
very wisely concluded not to bid and the sale failed. The men who
appeared for Boxley were men who had received aid from him in time of
need. Cogswell never collected his debt.
At another time a
tax collector levied upon some cattle belonging to Mr. Boxley to
satisfy a claim for delinquent taxes. The officer started for
Noblesville, taking the cattle with him. Boxley mounted a horse and
followed the officer until they came to a thicket when he uttered a
peculiar call which the cattle understood. When they heard this they
broke from the officer and he was unable to stop them. The tax
collector was compelled to return to Noblesville empty handed while Mr.
Boxley returned home with his cattle.
The first
settlement was made in this township by Thomas Spencer, John Blanch,
James L. Masters, Z. Acord and Washington McKinsey a little west of the
present site of Boxleytown. This settlement was made soon after George
Boxley settled near Sheridan. Soon after this James -Mann, Thomas and
William Harbaugh, Payton Harris and Reuben Tansey joined this
settlement. James Harbaugh, Eben Teter and others came later. This part
of Adams Township was called at that time Boxley's swamp. Two trails,
one leading from Noblesville to Lafayette, the other from Strawtown to
Lafayette, were the only roads in the township at that time. The people
who came in from 1830 to 1833, made their own roads and in doing so
they kept to the high ground, avoiding the ponds and swamps that
existed in this township. When they came to the "slashes" the old
corduroy bridges were built. This was done by laying two large logs
parallel and a few feet apart across the "slash". Then
across these were laid a number of smaller logs until the entire creek
or branch was bridged. At the sides strong stakes were driven to hold
the first and last logs in place. In some cases dirt was thrown on top
of this structure to make it smooth.
The school taught by George Boxley in
the cabin on his land was the first school taught in the township prior
to the year of 1838.
The following
persons formed a settlement in this township near the present site of
Bakers Corner, between the years 1831 and 1837: Christopher Williams,
Mr. Hodson, Stephen Masters, James Lackey, George Rushton, William
Davis, Daniel Smith, Leroy Fitzpatrick, George Ramsey, James Higbee,
John B. Hammock, Nathan John Baldwin, J. Dunn, N. Pearson and James
Hawkins. For some time after this settlement was formed schools were
taught at private houses until a cabin was built for that purpose near
Bakers Corner. These schools were supported by the parents of the
pupils on the subscription plan. A majority of this settlement belonged
to the Friends' church. They had no meeting house of their own, but
attended at Hinkle Creek church until the West Grove church was built.
There were a few Wesleyan Methodists among them and they held services
at private houses and at the school house until the Mount Pleasant
church was built. These settlements comprised the population of the
township at that time. They had their milling done at the Shryock mill,
five miles north of Noblesville, and at the Fallis mill, two miles
south of Noblesville, until a mill was built on Cicero Creek in Jackson
Township.