WOOD, J. A., Farmer, Sec. 7; Chemung P.
O. ; born in Kent Co., C. W., 1818 ; came to Porter Co., Ind., in 1836
; lived there three years; came to McHenry county in 1846 ; owns 200
acres of land two miles from Chemung depot; been Supervisor, Road
Commissioner, etc. Married Sarah Thompson in 1840, who was born in
Brockville, C. W.; had five children- four boys and one girl; one son,
Israel Wood, served in the Union Army, in Co. E, Ninety-fifth Ill. Vol.
Inf.
[Source: 1877 Directory of McHenry County, IL - Transcribed by K.
Torp]
Arthur A. Hughart. The life work
of Arthur A. Hughart has been in the educational field. In his native
state of Indiana he gained more than a local reputation as an able
schoolman, not only as an individual teacher but as a school executive,
and it was from that field he was called to the superintendency of the
city school of Coffeyville in 1912. Here his influence has been of the
greatest value. He has thoroughly reorganized and systematized the work
of the city school system, has introduced some new departments and
methods, and has made the local schools an object of pride to all
citizens. .
Born on a farm in Center Township, Porter County, Indiana, August 12,
1864, Arthur Abram Hughart
is a son of William A. and Mary (Fulton) Hughart and a grandson of
David Hughart. David Hughart, who was of German lineage, and of an old
colonial family in Virginia, was born in that state and in 1835 came
west and located as a pioneer in Porter County, Indiana. He secured
government land in Liberty Township, and in the course of many years of
toil and industry made it a fine farm. In 1860 he moved from the farm
to Valparaiso, where he was engaged in the buying and shipping of
grain. He was a successful business man and a public spirited citizen.
He died in Porter County, Indiana, at the venerable age of eighty-nine
years.
William A. Hughart, father of Professor Hughart, was born in
Westmoreland County, Virginia, June 28, 1830, and was five years of age
when brought to Porter County, Indiana. He grew up in that section of
Northwest Indiana, attended some of the pioneer schools, and gave his
active career to agriculture. He died September 4, 1912. His wife, Miss
Fulton, was born in Pennsylvania, a daughter of Abram and Jane (Turner)
Fulton. The Fulton family moved to Indiana about 1840, establishing a
home in La- Porte County, where Mary Fulton grew to womanhood. She was
a woman of fine character, and had a great influence over her children
during their youth. She died in 1907 at the age of eighty-three. Of her
four children only two reached maturity, the daughter being Ruth, wife
of Samuel E. Collins, a building contractor at Valparaiso, Indiana.
The early life of Arthur A. Hughart was spent on' a farm. With growing
stature and increasing strength he found ample employment in farm
duties, and in the meantime attended the district schools. In 1889 he
graduated from the Valparaiso High School, and at the age of twenty did
his first work as a teacher in one of the district schools of his
native county. At an early age he learned to depend upon himself, and
he .gained his higher education largely through his earnings as a
teacher and farm worker. After a thorough four years' course he was
graduated in 1893 A. B. from Wabash College at Crawfordsville, Indiana.
On leaving college Mr. Hughart became principal of the public school at
Hebron in Porter County, Indiana, and remained there two years. It was
his reputation as a successful principal and able schoolman that
brought about in 1895 his election as county superintendent of Porter
County. For seven years Mr. Hughart filled that position, and in that
connection showed the ability for systematic and efficient organization
as the management of schools to the best interests of all concerned
that have since been his chief characteristics in educational work.
On leaving the office of county superintendent in 1902 he was elected
superintendent of the public school system of Valparaiso, Indiana.
There he had a large force of teachers and many schools under his
direction, and the ten years of his superintendency are still bearing
fruit in that progressive Northern Indiana city.
In August, 1912, Professor Hughart came to Coffeyville to accept the
superintendency of the city schools, and he now has under his
supervision nine schoolhouses, a faculty of ninety-six teachers and an
enrollment of 3,500 scholars. Professor Hughart has the faculty of
imparting his enthusiasm to all his subordinates, and during the past
four years has worked constantly to the ideal of making the city school
system an efficient factor in the training of an army of children for
their life service, included among whom may be mentioned Charles B.
Denison, why by inheritance, education, predilection and thorough
training, is fitted to take his place among the leading members of his
calling.
Charles S. Denison, who has been practicing at the bar of Pittsburg
since 1909, was born at the Osage Mission, Saint Paul, Kansas, August
28, 1878, and is of Scotch and German descent, the Denisons having come
from Scotland to Pennsylvania prior to the Revolutionary war. His
grandfather, David Denison, was born in the Keystone State, where he
was a millwright, and later in life also followed that vocation in
Illinois, where his death occurred at Sterling, in 1887. The father of
Charles 8. Denison, J. L. Denison, was born in 1837, in Westmoreland
County, Pennsylvania, and was there reared and received his early
education, being graduated from the academy at Chambers- burg.
Subsequently he studied for the law at Princeton, Illinois, and in 1859
came to Kansas and settled at lola as a pioneer attorney. While
residing there he enlisted in the Ninth Kansas Cavalry, and served
throughout the Civil war, along the Arkansas and White Rivers, and was
once slightly wounded. He then returned to lola, but in 1866 went to
old Erie, now two and one-half miles east of Erie, where he established
a trading post and conducted it from that year until 1876, then going
to the Osage Mission, where he resumed the practice of his profession.
He rose to a high place among the lawyers of his county, and from 1889
until 1908 was attorney for the Santa Fe Railroad. He died at Kansas
City, Missouri, August 14, 1908, but was laid to rest at Erie, Kansas.
A republican in his political views, Mr. Denison was county attorney of
Neosho County for eight years. He was a member of the Presbyterian
Church. In fraternal circles he was particularly well known, having
been the oreanizer of the first Blue Lodge of Masons at Humboldt,
Kansas; organized and installed the first Commandery, Knights Templar,
at Oswego, which has since been removed to Parsons; organized the
Commandery at Osage Mission, which has since been transferred to
Chanutp; and organized the first Chapter in Southeastern Kansas, which
was removed to Chanute. He was a life member in each of these, and was
also a member of the Benevolent and Protective Order of Elks. Mr.
Denison married Miss Martha Hoaglsnd, who was born in 1845, in
Wyandotte County, Ohio, and now resides at Erie, Kansas, and they had
three children: Anna, who is unmarried and resides at Erie; Charles S.;
and Todd, who is employed by the Burronehs Adding Machine Com-pany at
Oklahoma City, Oklahoma.
Charles S. Denison received his education in the public schools of
Erie, where he was graduated from the. high school in 1896, and then
entered the law office of his father. He was admitted to the bar in
1902 and engaged in practice at Erie, where he remained until 1909, in
that year coming to Pittsburg. He hns been successful in building up a
large general practice and has been connected with some important
litigation in the state courts. His offices are located at 301 to 305
Commerce Building. While at Erie, Mr. Denison was district attorney for
the Santa Fe Railroad and local attorney for the Missouri, Kansas and
Texas Railway from 1905 to 1909. He is a republican, but he never
sought public office. His professional connections are with the
Crawford County, Kansas State and American Bar associations. His home
is at No. 403 West Third Street.
On January 21, 1915, at Girard, Kansas, Mr. Denison was united in
marriage with Miss Thora Kiehl, daughter of Chris and Rosa (Baker)
Kiehl, residents of Franklin, Kansas, where Mr. Kiehl is master
mechanic for the Western Coal and Mining Company.
Source: A standard history of Kansas and Kansans By William Elsey
Connelley
John M. Williams was born in
Blount County, Tenn., Oct. 24,1812, a son of Richard and Rachel (Mills)
Williams, and grandson of William Williams, a prominent minister of the
Society of Friends in Wayne County. His father was born in North
Carolina, Dec. 31, 1786, of Welsh descent. His mother was of English
descent, born April 25, 1756. They were married in 1805, and in 1813
came to Wayne County, Ind. " In 1836 they removed to Michigan, but a
year later returned to Indiana and located in Porter County, where Mr.
Williams died July 7, 1849, and Mrs. Williams Dec. 31, 1849. They had a
family of ten children, seven of whom are living. Our subject attended
the early subscription schools, but being ambitious, improved his
education by studying during his leisure hours at home. In 1841 he went
to Muncie, Ind., and began the study of law with Walter March, and was
admitted to the bar in 1842. He practiced law and engaged in the
mercantile business till 1849, when he went to California, but a year
later returned to Indiana. He has held many offices of trust in the
township, and has served as magistrate thirty-five years. March 17,
1852, Mr. Williams married Sophia, daughter of John and Rachel Cate.
They have had four children—Clarkson, Mary, George W. and William, the
two eldest deceased.
Source: History of Wayne County, Indiana By Inter-state
Publishing Company (Chicago, Ill.)
Biography
of William Maxwell Blackburn
Dr. Blackburn was born near Carlisle, Indiana, December 30, 1828;
graduated from Hanover College In 1850 and took his theological course
at Princeton. After seventeen years In the pastorate, for thirteen
years he occupied the chair of Biblical and ecclesiastical history In
the Theological Seminary of the Northwest—now McCormick Theological
Seminary, at Chicago. A short term of three years In the pastorate at
Cincinnati intervening, he was president of the University of North
Dakota for one year, and In 1885 took charge of the Presbyterian
Synodical College at Pierre, South Dakota, continuing there till the
time of his death, December 29, 1898, rounding out a fruitful life of
seventy years. He received from Princeton the honorary degree of Doctor
of Divinity and from Wooster University that of Doctor of Laws.
The ancestors of Dr. Blackburn were of Scotch-Irish blood. Tradition
says that the family was of those who, under the persecutions of the
time of Mary Stuart, left Scotland and joined the Huguenots in France
in their struggle for religious liberty —a struggle seemingly
disastrous in outcome, but vindicated in history as triumphantly
glorious. Escaping from their pursuers, it is said that they crossed
the English Channel in an open boat, and, about the time of the
massacre of St. Bartholomew, returned to Scotland. Falling under the
influences that were making for the settlement of the New World they
came to America and settled in eastern Pennsylvania, members of the
Pennsylvania colony. From there they extended their borders south and
west into Virginia, Kentucky, Tennessee and beyond. The famous pulpit
orator. Dr. Gideon Blackburn, of Georgia, belonged to the Virginia
branch, and from Kentucky came Governor Luke Blackburn and United
States Senator Joseph Blackburn.
The grandfather of William Maxwell Blackburn, William, had his home in
Kentucky, but, being opposed to slavery, came north and settled in the
valley of the Wabash in Indiana. He was killed not long after at a
house-raising and left his widow, a very superior woman, in that new
country with a large family of children, of whom the second son,
Alexander, became the father of the subject of this sketch. The mother
was Delilah Polk, of the same general family as that of President Polk.
She was of Kentucky birth and grew up amid the surroundings of Daniel
Boone. Her father, Charles Polk, was born at Detroit, Michigan, whither
his mother, made prisoner by the Indians in Kentucky, had been taken in
midwinter, and his father did not see the boy until he was about two
years old. Then the mother bore him on horse-back back to Kentucky.
Those were heroic days and produced heroic men and women; though not
more heroic than these days of ours where conditions exist like those
of that time. Not more than twenty-five years ago, I was with a party
which rode in the bitterest of winter weather from the Rosebud Agency
to Fort Sully, in South Dakota, and one of that party was an Indian
woman who rode on horseback with the rest, having her five-year-old
daughter strapped in her blanket upon her back. Often the child cried
from the cold, and every member of the party suffered from frost, but
the mother never made complaint. There are heroic men and women in
these days!
The Blackburns and the Polks were thrifty and well-to-do, and belonged
to the better educated class of farmers and business men. Alexander
Blackburn and Delilah, his wife, bravely attacked the rugged conditions
of pioneer life incident to building up a home and fortune for
themselves and their children. They moved from the Wabash Valley when
the eldest son, William Maxwell, was four years of age, going with an
ox team a distance of two hundred and fifty miles into northern Indiana
and making their home near La Porte.
Probably but few of the incidents of that journey were permanently
remembered by the boy, but the impressions made upon him could not
easily be effaced. There was the long and slow journey; the encampment
at night by stream and near rich meadows where the tired oxen grazed;
the restful play at evening about the camp fire with the little
brother, two years younger, who doubtless cried often and often was
left to cry, because mother was busy with the evening meal; then there
were the rivers to cross and a part of the way a new country to
traverse, while there were roads to cut through thick timber and other
difficulties to overcome and trails to meet before they reached the
rich prairie land known as Rolling Prairie in "the edge of some of the
finest timber that ever grew." There they made their new home. Strong
of character by inheritance, the circumstances of early pioneer life
developed additional strength. And to this there was added the
life-giving spirit of a true religious experience, so that in this
pioneer home was ever a glad, joyous household. It was a good place for
a boy to grow to young manhood. One writer has fitly characterized this
home as "cheerfully religious," the words "cheerfully religious" being
used with intention, for he goes on to say, "I was never in a home
where the religious life was so prominent and yet never saw a more
joyful home," and in the games of youth the "father and mother romped
with all the enthusiasm of the youngest." It was here, in walks with
his parents, that the future doctor of divinity and enthusiastic
student of geology early learned to love the study of nature.
His ready wit and sturdy character, so marked in later life, grew
naturally, as does a plant in rich, well watered and carefully tended
soil. There was nothing left to chance, and yet it is also true that
but few boys needed less of supervision and guidance. His body grew
healthy and robust in the life of a farmer's bow. The farm in those
days was in a wheat growing region. The sickle gave place to the cradle
and this to the famous McCormick reaper, one of the first three, it is
said, manufactured by Cyrus McCormick. In the sowing and the reaping
and then in threshing the grain, at first with an old-fashioned flail,
and in marketing the result at Michigan City or New Buffalo, on the
lake twelve miles away, the boy did his full share.
It is probable that he attended school when opportunity offered, but
undoubtedly his earlier study of books was at home under the direction
of his parents. His father is spoken of as a remarkably well educated
man and a great reader, and as having taught school as occasion
demanded. That Dr. Blackburn did not lack for early advantages is
evidenced by the fact that at seventeen years of age he began to fit
for college, and that he graduated with honors shortly after reaching
manhood's estate.
At college he was a hard-working student, a ready debater, and early
evidenced the clear logic and mental grasp of later days. After
graduation a year was spent in teaching school, a winter term at La
Porte and a summer term at Constantine, Indiana. His professional
studies occupied the following three years, and we find him ordained as
an evangelist and preaching at Three Rivers, Michigan, before reaching
the age of twenty-five. Shortly before ordination he was married to
Miss Elizabeth Powell, who, after treading life's journey fifty-five
years with him, survived her husband but a few months, dying March 7,
1899.
The young preacher was always a student; he studied men and books and
soon began to write. In his early pastorates his efforts at authorship
were largely biographical and show the trend of his study; and out of
these studies—or were they but an indication of the larger selection
already made—the study of church history came to have for him
attractions, and this became his chosen field.
In 1862 he spent some months in travel and study in the mother country.
He also went to the continent and was in France, Spain, Switzerland and
the Netherlands, where he devoted himself to careful study of the
causes and events of the Reformation, that he might the more correctly
interpret the far-reaching results of that religious upheaval. On his
return there was published, during a pastorate of four years at
Trenton, New Jersey, other biographical studies— lives of John Calvin.
Ulric Zwingli, William Farrel, Aonio Palario. the great Swiss reformer,
and a history of the Huguenots under the title "Coligny and the
Huguenots," in two volumes; all of which appeared in rapid succession.
When it is remembered that to the exacting responsibilities of a city
church were also added the absorbing study of history in the life of
the Christian church and the Growth of doctrine, one is astonished at
the amount of work accomplished. It is only when a powerful mind works
effectively and without waste that such results appear. A partial list
of the product of Dr. Blackburn's pen gives thirty-three titles to his
credit. While still a pastor at Trenton he was offered the presidency
of his alma mater. This he declined, though fully appreciating the
honor of the call. It was rather as a student of church history than in
general administrative ability that he felt his power. In June, 1868,
he was elected to the vacant professorship of ecclesiastical and church
history in the Presbyterian Theological Seminary at Chicago. He entered
upon the duties of the chair at once, and threw himself with all the
zeal and the training of years of special study into meeting the needs
of the position. The place had found the man and the man had found his
place. It was as when a machine complete, made for a specific purpose
and perfectly adjusted, falls into the steady stroke and regular beat
of the accomplishment of that for which it was made.
Dr. Blackburn enjoyed his work and worked with all his might. The
amount of work he accomplished at this time is marvelous. Occupying the
chair of a most important professor-ship, he assisted in making good
vacancies in other chairs, sup-plied one or other of the city churches,
delivered ecclesiastical and historical lectures outside, and made
frequent contributions to periodicals and reviews, and made a steady
advance in the preparation of his historical works. His "History of the
Christian Church" was published about the time of his withdrawal from
the seminary. It is well understood that this resignation was one of
the attendant results of the David Swing heresy trial. Dr. Blackburn
did not hold to Professor Swing's views, but defended the man in his
right to hold these without being branded as a heretic. No one now
remembers this trial—we do not know what it was about and wonder what
was gained by it. Though Professor Swing was acquitted, he was
virtually driven out, and the spirit of intolerance prevailed. With
this Dr. Blackburn was not in sympathy, and resigned. Death came and
further weakened the faculty, and it was years before the seminary
could re-cover.
Long before this Dr. Blackburn's reputation as an author and an
authority in his chosen field had been settled. Not only in this
country, but in Europe as well, his name was favorably known. A British
review of the history of the Huguenots says: "In this work the author
has gone to many fountain-heads and set them before the reader in all
the distinctiveness of a dramatic picture. If there had been no
authentic work on this most interesting subject written on this side of
the Atlantic, here is one by an American author that admirably fills
the needs," and of his "History of the Christian Church" one of our
foremost American reviews says: "Our own country has produced but few
ecclesiastical historians of note; Dr. Philip Schaft and Dr. William M.
Blackburn are the best. The volume of Dr. Blackburn's now before us is
the most creditable general history of the Christian church that has
appeared on this side of the Atlantic. Dr. Schaft has as yet covered
only a part of the ground. The author is a professor of church history
and a well-known lecturer and writer of learning and ability. His
researches in general and ecclesiastical history have been widely
extended, and his study of Christian doctrine has been thorough. His
style is lucid, direct and forcible. His method is much better than
that of the old German authors, not being encumbered with endless
divisions and sub-divisions, yet following a definite outline with a
sufficiently minute analysis. The chapter on religious denominations is
of peculiar value. We discover a spirit of fairness and candor which
will doubtless secure for the work a wide acceptance among Christians
of various names. The author is not unwilling to acknowledge the
mistakes of those Christians with whom he would most naturally
sympathize, and the virtue of those with whom he is known to differ in
important respects. On the whole the history is a fine specimen of
condensed, yet spritely historical writing. The work ought to have a
place, not only in the theological seminaries and ministers' libraries,
but in the families of intelligent Christians of all denominations."
European comment is no less favorable in the tone and spirit with which
the author is regarded.
It was expected that the historical study of the church would be
followed by a companion volume on the "History of Christian Doctrine."
Upon this work had been spent years of study and research, and the
manuscript was nearly completed and ready for the printer when this and
other valuable notes were destroyed by fire. Such a loss cannot be
recovered and the work was not re-written.
On withdrawal from the Chicago professorship, Dr. Blackburn was
selected to be chancellor of the Western University at Pittsburg,
Pennsylvania, which position he declined. A few years were spent in the
pastorate at Cincinnati, when failure in the doctor's hitherto robust
health and that of others of the family, brought them to North Dakota
for a summer in the Devil's Lake region. Quite unexpectedly to him, the
University of North Dakota offered him the presidency. He accepted with
many doubts and was entirely satisfied to continue the connection but
one year. There was too much of politics in a position in a state
institution to suit the doctor's make-up. However, he did not choose to
return to the older homes and cities from whence he had come. The wine
of life and the breezes of the prairies had found way into his blood,
and the doctor longed to take part in the work of empire building by
making men of character in this newer land. He was called in 1885 to be
president of the Presbyterian Synodical College of South Dakota at
Pierre.
Until now the most of us had not known Dr. Blackburn.
His stocky figure, strong face and active movements drew attention at
once, and men beheld with a gasp the reckless dash with which the
doctor, with hat well back on his head and sitting firmly in his
two-wheeled cart, sent the half-wild pony through the streets. He
became a familiar figure, and we came to love him, though it is
doubtful if many fully appreciated him. He was never idle; work was the
dominant note in his life. The habit of life had long been fixed and he
could not have changed it if he would, and would not if he could, and
the new college in a new region afforded ample Held. It was the work of
laying foundations, and the doctor strove to lay these deeply and well.
Conscious of his own strength, of the great opportunity, and confident
of hearty support by his associates in the churches and ministry of his
order, nothing discouraged him — the work of the master builder was joy
to him and inspiration to beholders.
It is to be regretted that, as seen from the outside. Dr. Blackburn's
efforts in behalf of education at this outpost did not receive the
loyal support they deserved. Hard times came and the new country did
not develop according to plans laid in dreamland. Local jealousies,
growing out of the bitter war waged upon Pierre by other aspirants for
the capital, alienated some from the support of their college. To Dr.
Blackburn there fell the greater burden. With a scanty corps of
instructors, he was left almost unaided to secure pupils, and to some
extent provide the necessary funds. Had he been a younger man, and had
he been a college president of the modern type, it is altogether
possible that the institution would have weathered the period of stress
and difficulty. But Dr. Blackburn was not of the modern type of college
president— he was not a money-getter, and did not take kindly to this
feature. Nor would he run into debt, and the result was that when funds
were not forthcoming the doctor paid bills out of his own pocket, and
when the pocket was empty did without, rather than incur indebtedness.
Dr. Blackburn was pre-eminently a teacher, and as such was remarkably
successful. Whether in class or as a lecturer, or in the pulpit, he had
the ability of a master.
You could not talk with him on the street corner without learning
something from him. He taught without effort—he simply could not help
himself, for he was a born teacher. It is a pity that such men are
obliged to attempt anything other than the chosen work of their high
calling. With much the same power as that of Mark Hopkins did Dr.
Blackburn teach men. If President Hopkins, sitting on a log with a
student by his side, stood for a fully equipped college, the same might
be said of President Blackburn and his student seated together on a
boulder here in South Dakota.
In June, 1898, the college was removed from Pierre to Huron.
Dr. Blackburn resigned from the presidency, was chosen
president-emeritus and to give instruction in psychology and geology,
and attended to the duties of his position through the first term of
the college year. His death was sudden and painless and took place at
his home in the city of Pierre. His body rests in the cemetery
overlooking the city and the river beyond, while the ideals for which
he strove, the purposes for which he lived and the men into whom he
builded of his own lofty character remain, our rich inheritance from
one most worthy, who has gone before. This brief sketch has followed
the course of only the larger events of Dr. Blackburn's life. It has
not attempted to show in any adequate degree his life's abiding
influence for good in this world's betterment, nor was it attempted as
other than a sketch. Any just analysis of his life and the work
accomplished would require much more time than the limits of this paper
allow. A few sentences should be written giving in brief the estimate
of men who knew him well as a writer, a preacher and a lecturer, and as
a man whom to know was a joy and an inspiration. As an author Dr.
Blackburn made for himself an international reputation before reaching
the age of forty. His style was always that of vital youth. It was
clear and full of vigor, almost electrical in effect. A tremendous
worker and an insatiable reader, he had something to say on many
topics, and he knew how to tell what he knew effectively. In his
earlier days and in middle life, when the fire of authorship burned
most, the productions of his pen were marvelous in variety and
number—church history, biography, books for youth, tracts for the
public and studies in many directions followed one another in volcanic
pro-fusion. Fact, fancy and argument were at his command.
As a lecturer he was early in demand. Within the first ten years of his
work as a pastor, a writer refers to him thus: "He proved able and
popular, young, brilliant, eloquent, full of life and energy, an
untiring worker, with just enough of a strain of Scotch bluntness and
independence in his make-up to make him bold and decisive of speech. He
was never tame or common-place, never merely rhetorical, but always
argumentative, convincing and stimulating. As a lecturer and pulpit
orator he was a perfect artist in word painting. His pictures of scenes
that he had witnessed and descriptions of occurrences in which he had
borne a part were as clearly and vividly shown before the imagination
as if depicted on canvas." And these words continued to be true of his
entire life. After coming to South Dakota we find him much in demand.
He was interested in every educational effort. He was for one year, and
possibly more, a member of the faculty of the Lake Madison summer
school; he was also slated for lectures on psychology and geology. This
was after he had taken up the special study of geology himself and had
become interested in the Bad Lands, the traces of glacial drift and
other open pages of the book of nature at hand in this broad and
generous state. I cannot say what the psychological course was, but he
was brim full of geological data and could not fail to be intensely
interesting and instructive.
In the pulpit there were but few his equal. He spoke with conviction
and with trained ability. There was nothing for show and no effort at
"effect." He preached as he taught, out of a full life. His sermons
were often severely logical in form and always logical in thought. As
an exegete he was particularly happy, and some one has said that his
later sermons were running commentaries on the Scriptures.
A Calvinist by inheritance and training, he was broadly liberal in his
recognition of the good in other systems. He would defend his own lines
of faith, but never was intolerant of others. His youngest brother is a
well known and widely honored clergyman of the Baptist denomination,
and the two have always been one in sympathy and desire for the success
of the other. When Dr. Blackburn chose to talk doctrinal theology he
was fully able to hold his own. He would not, however, allow any-one to
force a profitless discussion—too much like threshing over old straw.
The story is told of a persistent effort to bring the doctor out on the
dogma of infant damnation. Again and again was reference made to bring
argument. "You Presbyterians believe that infants dying unregenerate
are lost and eternally damned, don't you, now?" was the final attack.
The doctor fairly lost his patience, and replied, "Well, suppose we do
believe in infant damnation; suppose we do; it does not hurt the
infants at all!"
It was not till after coming to South Dakota that Dr. Blackburn devoted
himself especially to geological studies. The so-called Bad Lands had
great attractions, and he made repeated visits to them, bringing
strange casts and shapes of former life back with him. On such an
expedition the doctor was a boy again. He wore his oldest clothing and
had but little in appearance to recommend him. At one time, when on one
of these expeditions, the party drifted into the mining regions of the
Black Hills, and here was an opportunity to visit one of the deeper
gold mines. This could not be neglected, and application was made to
the superintendent, stating who the applicant was and his interest in
science as additional reason for the favor desired. Now, the doctor was
in traveling attire and had been out in the wilds for some weeks, and
there was doubtless ample justification for the incredulous refusal of
permission to visit the mines. "You Dr. Blackburn! You president of
Pierre University! Not much! Why, Dr. Blackburn's a gentleman, he is!"
Had the superintendent heard Dr. Blackburn preach the Sunday following
he would have obtained truer knowledge of his identity, notwithstanding
the clothes worn by him.
The earlier existence of our State Historical Society had inception in
1890. The first steps for public recognition were taken at a general
meeting called for that purpose February 20, 1890, presided over by
that grand and rather peculiar old hero, Rev. Edward Brown. Several
meetings were held for perfecting the organization, resulting in the
selection of permanent officers— Hon. George H. Hand as president, and
Hon. O. H. Parker as secretary. It was not, however, till February 18,
1891, that the society was finally incorporated, and February 20, 1891,
Dr. Blackburn was chosen to be permanent secretary. Of historical
value, as probably the last specimen of the handwriting of Mr. Hand in
the interest of the Historical Society, is a slip of paper now loose in
the records, giving the fact of Dr. Blackburn's election as the matter
of business attended to by the board and signed Geo. H. Hand,
president. This slip has further an endorsement by Dr. Blackburn,
stating the fact above mentioned relative to Mr. Hand's handwriting.
President Hand died soon after, and though a general interest was kept
up by individuals, the society, as such, fell into the domain of the
future. Dr. Blackburn once grimly remarked that he hoped his election
as secretary had not brought on the death of the original society!
He quietly devoted himself to the collection and care of such objects
of historical value as came in his way, and waited for the renewal of
life which would surely come.
Dr. Blackburn was always interested in everything pertaining to the
real advancement of the state and the community in which he lived. He
was, moreover, keenly alive to the demand made upon him as a citizen
for the public good. State and city politics, in the broader sense of
the term, claimed his thought and effort. He was a wide reader. On all
national questions he kept himself well posted, and international
issues were fresh and living topics when he talked upon them. His life
as a man and with other men was manly and robust. His thinking was
never lacking in strength. He had a message to men, whether it were of
life eternal or the open secrets of nature. This gave him power, for he
lived up to the doctrine he taught. He had no patience with form for
form's sake, and could not endure shams, nor could he abide fraud and
deception. Absolutely fearless in sup-port of truth as he saw it and
always ready and eager to learn.
Dr. Blackburn never grew old. The eternal springs of youth were his.
There was no such thing as "'dry rot" in either head or heart.
At the appointed time the body failed and was laid to rest. The man
still lives—he lives in the work he did, the characters he helped
build, and in the remembrance of men. Such men truly live, and live
forever.
—Thomas Lawrence Riggs.
Oahe, South Dakota, August, 1902.
[Source: "South Dakota Historical Collections",
Compiled by the State Historical Society, Vol. 1, 1902 - Transcribed by
K. Torp]