Juan Lujan

(abt. 1685 - 1761)

Buenaventura "Ventura" Esquivel

(abt. 1685 - after 1750)

Juana Luján and Buenaventura Esquivel were the parents of our ancestor, Francisco Gómez del Castillo, also known as Francisco Luján.  We know he is Juana’s son from her will.  We have evidence that Ventura was the father, but nothing as solid as a baptismal record.

Juana’s parents, Matías Luján [abt. 1651-after 1716] and Francisca Romero de Salazar [abt. 1660-after 1716], were living in New Mexico when the Pueblo Indians revolted in 1680 and drove the Spanish out of New Mexico.  The Spanish New Mexicans mostly fled to Guadalupe del Paso [El Paso], where they lived in exile for thirteen years.  During this period of exile, Juana was born at Guadalupe del Paso about 1685. The girl was a mestiza.  We know that her Luján great grandmother, Francisca Jiménez, was an Indian, and she may have had Indian blood in other lines as well.

The girl was eight in 1693 when Governor Diego de Vargas made his recruitment list at Guadalupe del Paso for those willing to return to New Mexico.  That year the Luján family was among the apprehensive colonists that re-entered Santa Fe.  It was in Santa Fe that Juana grew into womanhood. 

Juan Antonio Esquivel, his wife, and their two children were a Spanish family from Mexico City that had moved to Guadalupe del Paso and also signed up to enter New Mexico in 1693.  One of their children was Buenaventura Esquivel, known as “Ventura.”  He was about the same age as Juana, listing his age as thirty-one in 1716.  From the time the Esquivels had arrived at Guadalupe del Paso, Ventura and Juana had known each other.  In Santa Fe they became teenagers and then lovers.  She was a cook at the presidio, he a soldier. They were fifteen or sixteen when Juana became pregnant and Ventura proposed marriage.

 

...Antonio de Esquivel, in 1702, warned his younger brother, Ventura, that he, Antonio, would “shame him publically with curses and make him bite the dirt [morder la tierra]” if he tried to marry Juana Luján, a woman who was not his equal. Ventura retorted that he would enter the holy state of grace with whomever he chose, “for first comes my soul, and I do not want the devil to take me [commit adultery].” Unfortunate for Ventura’s soul, he never married Juana Luján. His master, New Mexico’s governor, would not allow him to marry and sent Ventura to Parral in Mexico to forget his love. [ p.228, When Jesus Came, the Corn Mothers Went Away...,” by Ramon A. Gutiérrez, 1991]

 

When his family tried to force Ventura to marry another woman, Juana filed suit in 1702, stating that she had borne a child by Buenaventura Esquivel.  She stated that Ventura had promised to marry her and that he was prevented from doing so by his brother, Antonio Esquivel, and Governor Pedro Rodríguez Cubrero.  She was granted 200 pesos.

 

Juana Luján, daughter of Matías Luján and Francisca de Salazar, worked as a cook at the Santa Fe Presidio. In 1702, she declared that her parents were residents of Santa Cruz. She was a first cousin of Salvador Olguín, Felipa Manzanares, and Simón Martín. (NMR: 488f, DM 1702, April 15, no. 5, Santa Fe).

 By all appearances, Salvador Olguín was the same person of this name who was a son of Juan López Olguín and Ana María Luján (ONMF: 244-45). Juan López Olguín and Ana María Luján were married in El Paso del Norte on 30 May 1682 (NMR: 1379, DM 1682, May 30, no. 8). Juan López Olguín was a son of Captain Salvador Olguín and Magdalena Fresqui. Ana María Luján was a daughter of Juan Luis Luján and Isabel López del Castillo. This information indicates that Juana Luján's father, Matías Luján was also a son of Juan Luis Luján and Isabel del Castillo.

 Felipa Manzanares was very likely the person identified as Felipa Sandoval who was a daughter of Antonia de Sandoval y Manzanares (RCR: 60). Antonia Sandoval, mestiza, age 50 (b.ca. 1652) and single, testified in the case of Juana Luján against Buenaventura de Esquibel. Antonia declared she was related to Juana Luján, but did not know how they were related.  At this time, the parents of Simón Martín have not been positively identified.  Also, testifying on the behalf of Juana Luján was Ana Luján, mestiza, age 45 (b.ca. 1657) and a widow, who declared she was a first cousin of Juana Luján. By all apperances, this Ana Luján is the same person of this name who was listed as the widow with her son Luis Durán in the 1697 cattle distribution census (BB: Book 2, 1143).

Juana named her eldest child Francisco Gómez del Castillo, using the surname of her paternal grandmother, Isabel del Castillo.  We don’t know where the Gómez came from, although historian Fray Angélico Chávez had a theory that some or all of Juana’s children was sired by one of the Gómez Robledo men. Francisco was born in 1701 or 1702 in Santa Fe.  Juana had at least two more children out of wedlock, possibly with Ventura as well, for they were in love. All were given the Gómez del Castillo surname, although at times Francisco used the surname Luján.  There were no other Gómez del Castillos in New Mexico at the time.

Juana left the Santa Fe area to settle in the Santa Cruz area when her lover was sent away.  Her parents had moved there.  Her mother was shown there in the 1706 Census. Perhaps where they lived was between San Ildefonso and Santa Cruz   because Juana’s parents, Matías Luján and Francisca Romero, were shown to have moved to the San Ildefonso area about 1700.  They were padrinos for an Indian child baptized at San Ildefonso on 18 December 1701, and for another Indian child baptized 2 February 1704 at San Ildefonso. In addition, Francisca Romero was also the madrina for another Indian child baptized at at San Ildefonso on 10 Jaunuary 1703. These were probably their slaves. She was also godmother for an orphan girl baptized 25 March 1703, at San Ildefonso. 

About 1703 Juana moved to the Jacona-San Ildefonso area.  Perhaps she wanted isolation from the troubles of her youth.  There were no other Spanish families there besides that of Don Ignacio Roybal y Torrado [our ancestor], who also had a home in Santa Fe. Juana was in the San Ildefonso area as early as 6 October 1703 when she was a madrina with Baltazar de Matha for an Indian girl. She was also a madrina for two other Indian children baptized at San Ildefonso on 5 December 1703 and 11 May 1704. Among the marriage records of San Ildefonso Mission are the following records: Juana Luján and Gabriel Cabrera were padrinos for Bartolomé Lobato and Juana Carrillo, who were married at San Ildefonso on 21 August 1714; she and José Trujillo, el mozo [the younger], were padrinos for Gerónimo de Ortega and Sebastiana de Jesús who were married at San Ildefonso on 9 July 1715.

In 1714 Juana purchased a rancho near Jacona. It was there she reared her family.  About 1720 she married Francisco Martín, but they had no children together.  She became rather wealthy, involving herself in the trade with the towns of Guadalupe del Paso and Chihuahua. She expanded her land holdings, which became known collectively as the Rancho San Antonio. The western boundary of Juana’s lands was the Arroyo San Antonio. The eastern boundary of her holdings was the Arroyo del Rancho, which was the western boundary of the lands of Ignacio Roybal.  The Roybal rancho was at the east boundary of San Ildefonso pueblo. Juana and her heirs encroached on lands of the San Ildefonso pueblo, which resulted in a long running law suit, apparently still not completely settled.

Our ancestor, Don Ignacio Roybal y Torrado, was a high-ranking Spaniard who owned a rancho adjacent to the Rancho San Antonio.  Despite the difference in caste, the two families were friendly.  In his will Don Ignacio refers to Juana as his “comadre.”  It is likely that Don Ignacio was asked to be the padrino [godfather] of one of Juana’s children, perhaps Francisco.  That means that Don Ignacio and Juana shared the special Hispanic Catholic relationship of compadrazgo.  This means conjoined parenthood between the parent and godparent.  That is why in Spanish compadre or comadre expresses a far deeper friendship than amigo.

Juana and Francisco Martín are shown in the 1750 census in a cluster with Juana’s children.  Three daughters of her son, Francisco Gómez del Castillo, and an Indian woman servant were living with Juana and her husband.

Francisco Martín died sometime between 1750 and 1762. On page 158 of Volume 1 of The Spanish Archives of New Mexico, is a document that would appear to fit Francisco Martín, but is labeled MIGUEL MARTÍN SERRANO, San Antonio [the name of the rancho upon which Francisco and Juana lived], will, 1752.  Hilario Archuleta, Alcalde; Francisco Gómez del Castillo; Juan Gómez del Castillo.

Juana died in 1761, and her estate entered probate on 22 August 1761. It was settled in 1763. On pages 403-412 of Volume 1 of The Spanish Archives of New Mexico, is an archive dealing with a legal conflict between Juana’s heirs and the San Ildefonso Pueblo Indians and the Santa Clara Pueblo Indians:

Felipe Tafoya, as attorney for the Indians of San Ildefonso, filed a protest with the Governor of New Mexico against the occupancy of certain lands belonging to the Pueblo league by Spaniards who claimed to own them.

The Indians alleged that during the administration of Governor Pedro Rodriguez Cubero, their old people had loaned a house lot to Mathias Madrid, in order that he might erect thereon a house; that not only  did he build a house, but also began to cultivate lands notwithstanding their protests; that finally he offered to sell the lands to them, but they refused to buy because the lands were already theirs; that he then sold them to Juana Luján, whose heirs were still in possession, her son, Juan Gómez [del Castillo], having built a house so close to the pueblo that his cultivated land adjoined the garden of the Indians next to the pueblo; that on the other side of the river and within pueblo boundaries Marcos Lucero [husband of a daughter of Francisco Gómez del Castillo, therefore our uncle], a citizen of Ojo Caliente, also had built a house, under the pretext of being an heir of Francisco Luján [aka Francisco Gómez del Castillo], deceased,  [He really was a son-in-law; it wasn’t a pretext.]; that although it was true that the latter had bought a piece of land of an Indian of San Ildefonso, the people of the pueblo had made complaint because of the damage done to their planting lands by the cattle and horses of said Luján and others, and Governor Francisco Marin had ordered that the Indian should return what he had received for the land, but the Indian, not being able to do so, an Indian from Tesuque named Francisco “El Coyote” put up the money by consent of the pueblo, said Francisco being interested in the lands because he had married a daughter of the interpreter of the pueblo; that after said Marcos Lucero received the money it had not been possible to get him to leave the place, and he was still there to the inconvenience and damage of the Indians; that also west of the pueblo and within the boundaries of the grant, some of the commons of the pueblo had been granted to Pedro Sánchez [husband of our aunt, Micaela Quintana], who also had built a house, and although the Indians protested against this grant at the time it was made, no attention was paid to them, and they had suffered great injury because of the stock belonging to Sanchez and that of  other persons who claim title under said ranch; that in addition one Antonio Mestas [our uncle], a citizen of Chama [the Chama Valley as opposed to the later town of Chama] and son-in-law of Sanchez, proposed to establish a ranch on the other side of the river, opposite the Caja del Rio, at the only place where there is a practical descent from the Pajarito mesa, etc.

In view of all this the Indians asked relief from the damage they suffered and that their league in three directions should be protected and given to them.

The governor, Cachupín, acted and commissioned, February 4, 1763, Don Carlos Fernández to examine the grants or titles under which Matías Madrid had sold to Juana Luján; to measure the distance from the church in the pueblo [San Ildefonso] to the ranch; to measure also toward the ranch of Marcos Lucero, ejecting the latter from the land for which the price had been returned without permitting him the slightest recourse; to examine the site of the ranch of Pedro Sánchez as to whether it is on lands which belong or ought to belong  to the pueblo; to notify Antonio Mestas not to build a house or make a settlement at the only point for a watering place on the Rio del Norte and to report to the governor what he had done.

On February 17, 1763, Fernandez, chief alcalde of Santa Cruz at the time, made report that he had notified the heirs of Juana Luján and that they had exhibited to him a grant given to Matías Madrid by Don Pedro Rodríguez Cubero, the possession being given him by Roque Madrid with a decree by Don Juan Paez Hurtado; also a deed by Matías Madrid to Juana Luján, made before Captain Sebastían Martín [also our uncle], and re-validated by the inspector, Juan Paez Hurtado; and also a certified copy of a decision made by the same officer. The alcalde ordered the documents attached to the proceedings in the case.  They are found on leaves 5 to 9 of the archive in question.

On February 17, 1763, Fernandez measured the distance from the gate of the cemetery in the pueblo, which gate faced the east, to the boundary of the land claimed by the heirs of Juana Luján, a distance of 2,200 varas [about 6,500 feet, a little over one mile] and continuing the measurement in the same direction [east] to the boundary which said heirs recognized as separating them from the lands of the heirs of Ygnacio Roybal, there was a further distance of 1,650 varas [about 5,000 feet, close to one mile].  This last boundary was an arroyo, the nearest one to the principal house of Juana Luján.  From the measurements it is evident that the lands claimed by the latter’s heirs were within a distance of 3,850 varas [about 11,550 feet or two miles]  from the gate on the east side of the San Ildefonso cemetery.

On the 18th, Fernandez began at the north wall of the church in San Yldefonso and measured directly toward the house of Marcos Lucero, and at a distance of 4,372 varas he came to the boundary of the land claimed by said “Lucero and other heirs of Francisco Gómez del Castillo.” Thence continuing the measurement in the same direction a distance of 628 varas [about 1,900 feet] he arrived at a point 5,000 varas or one Spanish league, from the point of beginning.  This distance took in the house and all the lands except 61 varas claimed by the heirs of  Gómez del Castillo.  These 61 varas reached the boundary of Juan Esteban Canjuebe, a citizen of Santa Clara.

While this party who had been present at this measurement were all together on the lands which had been purchased by Marcos Lucero [They were purchased by Francisco Luján] under whom Lucero claimed by right of inheritance[see the protest at the beginning of the proceedings] the verbal statement was made by the Indian from Tesuque, Francisco [El Coyote] that from the time he paid the money back to Marcos Lucero, the latter had not planted the lands, which as a matter of fact were being planted by Francisco, although Lucero was living in the house which he  had built, not on the lands purchased, but on those he had inherited.

Also on February 18, 1763, Fernandez began at the western wall of the cemetery of San Ildefonso and measured west therefrom a distance of 3,200 varas [about 9,600 feet, almost 2 miles] at which point he was north of the house of Pedro Sánchez. He then continued the measurement west 1,800 varas further [about 5,400 feet, a little over a mile] to the end of the league of 5,000 varas belonging to the pueblo....

On February 20, 1763, the alcalde summoned before him Antonio Mestas, whom the Indians had accused of intending to establish a ranch on the other side of the river at the only place where there was a practical descent from t he Pajarito mesa.  The alcalde informed Mestas of the order of the governor and Mestas said that he would obey it; that neither then nor at any time had he intended to settle the place.

Having complied with the orders of the governor, the alcalde returned the papers to him, and the governor sent them all to the Indians in order that they might make any statement they saw fit in support of their contention.

Felipe Tafoya, as attorney for the Indians, made answer for them stating that he had examined the grant made to Matías Madrid by Governor Cubero and also the deed made by Madrid to Juana Luján, and he did not admit the value of these documents; that he called attention to the decision [see leaf 9 of his archive] in favor of Madrid, dated September 27, 1704, which clearly showed the justice of his client’s contention, for said decision stated that the grant made by the Marquis of Naba Bracinas to Ignacio Roybal was made to the injury of the Indians; that that being true with how much more reason did the Indians claim that they were injured by the grant made to Madrid, for the measurements made by the alcalde, Madrid, showed that Fernandez’ grant was further within their boundaries than that made to Roybal.

The answer made by Tafoya and the other papers were sent to Juan Gómez [del Castillo] and Marcos Lucero, heirs of Juana Luján, on February 28, 1763, for reply thereto.

The reply was signed by Juan Gómez del Castillo.  He denies the statement made by Tafoya, in first presenting the case, that the Indians had loaned the land to Matías Madrid in order that he might build a house thereon.  He says that the grant which he had already exhibited proved the contrary; that from the date of the grant to the date of his reply it had been duly held and cultivated without interference by those claiming under it, and he remarks: “If ten years of possession in good faith give a right to the possessor, how much more to sixty-odd years give it to us.”  He makes quite an argument on the facts developed in the case.

On November 3, 1763, the papers were again ordered to be sent  to the attorney for the Indians, Felipe Tafoya, and he made another argument for the Indians.

Following this is an order of November 12, 1763, by Governor Velez Cachupín, directing that the proceedings be transmitted to the licentiate, Don Fernando de Torija y Leri at Chihuahua, in order that he give a legal opinion on the points involved.

The opinion requested is dated October 27, 1764, and, after a brief review of  conditions existing, amounts only to a suggestion as to the best and most practicable manner of settling the dispute in an equitable way and without encouraging the same class of controversies in other pueblos.

The licentiate says, in substance, that the best way to settle the matter would be to give the Indians from the unoccupied lands on the north and west, an amount sufficient to make up what they are lacking to complete the full amount to which they were entitled.  He also approves the action of the governor relative to the house which Antonio Mestas was accused of intending to erect on the land of the Indians and suggested that monuments should be erected and that the Spanish citizens be ordered to keep their stock outside of those boundaries under the gravest of penalties....

At San Ildefonso, on April 24, 1765, the substitute chief alcalde, Antonio José Ortiz, in compliance with the order of the governor called together the people of the pueblo, their attorney, and all the heirs of Juana Luján and announced to them the decision of the governor.  Thereupon the Indians stated they were in conformity with the decision as to the eastern and western sides, but not as to the northern because of the house of Marcos Lucero, which was designated to them as a boundary, was in the midst of lands which they had always recognized as theirs, for the boundary which they had recognized had been an arroyo which had been pointed out to them by Governor Juan Paez Hurtado.  For more on this controversy  see the biographies of Francisco Gómez Castillo and Úrsula Guillén.

That the Indians had not pressed their claim until after Juana’s death suggests a good relationship between her and the Pueblos.  In 1998 Juana Luján was featured in a display at the Palace of the Governors Museum in Santa Fe.

CHILDREN OF JUANA LUJÁN

[1]        Francisco Gómez del Castillo [a.k.a. Francisco Luján], our ancestor, was born about 1701, the son of Juana Luján and Buenaventura Esquivel. He died after 1752 and before 1761.  See his biography elsewhere in this work.  His heirs inherited his own land and a portion of that of his mother’s Rancho San Antonio.

[2]        Juan Gómez del Castillo was a son of Juana Luján and an unknown father, perhaps Buenaventura Esquivel. He was born about 1703.  He inherited part of his mother’s Rancho San Antonio. He married Antonia Quintana, our aunt, daughter of  Miguel de Quintana and Gertrudis Moreno Trujillo.  They had four sons and four daughters.  All of the Gómez del Castillos of later generations are descended from this couple.  They apparently lived out their lives on Juan’s inherited land between Pojoaque and San Ildefonso near Antonia’s sister, Micaela Quintana and her husband, Pedro Sánchez.  Juan’s family also lived nearby. In 1750 Juan and Antonia were shown to be a household of six children, six female Indian slaves/servants and one Indian boy.

[3]        Luisa Gómez del Castillo was born about 1706, the daughter of Juan Luján and possibly of Buenaventura Esquibel.  On 23 June 1721, at the church in San Ildefonso, she married Juan Estevan García y Noriega [1696-1758], son of our uncle, Juan García y Noriega. Baptismal records show the couple had thirteen children. In 1750 the couple was living in the Santa Cruz area.  They had eight children living with them and ten Indian servants. Luisa died sometime after 1763. They were well off to have had so many servants.

 

Submitted by Donald Rivara, June 23, 2009.


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