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Preble County, Ohio Genealogy Trails Gratis Township |
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GRATIS TOWNSHIP Gratis is the southeast township of the county, and may be described
as rolling land generally. Along the southern line, measuring from the west line, is a strip of level land about three miles
long by one and a half miles wide. When the county was first settled this land was wet and much of it swampy, but, by drainage,
it has become the most fertile land of the county. EARLY SETTLEMENT. The first settlers
of Gratis township were John Leslie and John Long, who, about 1800, some claim as early as 1798, located on section 36. Leslie
took the south half and it has been a tradition in the township that near the banks of Elk creek stood a very large sycamore
or cotton wood tree, some eight or ten feet in diameter, that was hollow at the base, with an opening some two or three feet
in diameter, and he made it his home for about three or four months until he could find time to build his cabin. The next
year Leslie brought his family of five sons and three daughters from
Shortly after Leslie, came Alexander Pugh from Georgia, who bought some eight hundred acres in The Quakers,
on account of their tenets, had for years, in the border and Southern states, been derided and, in some cases, partly ostracized
by their slavery neighbors, and looked upon the Northwest territory (for they were ever a reading people) as the land of freedom.
Hence, when the danger of Indian forays had passed, great numbers of them sold out, and, with their families and what they
could haul, headed for the Ohio river as the boundary line to be passed. Also many of the younger men came to hunt for homes
in the territory, and, when found, they returned and brought back as wives the waiting sweethearts. These are the real reasons
that caused many Quaker settlements in this state. These are some of the reasons that made the Quaker settlement in this township,
to which must be added the fact that the Great Miami valley was then, as now, reputed to be one of God's garden spots, and
the other fact that in those localities from which they came they had to depend much on people of their own faith for consolation
in sorrow and for social enjoyment. Hence, when moving to a new country, they hung together. During the years
1803, 1804 and 1805, over fifty families from the Carolinas and William Hixon,
from DISTILLERIES. The township now has the reputation of being one
of the dryest of the dry, but traditions from the early settlers still linger, which indicate that it was not always thus.
From 1811 to 1830 there is said to have been from fifteen to twenty small distilleries in the township, nearly all, if not
all, within the northern half of the township, for the Quakers, then as now, would have none of it. During those years, or
a part thereof, Christian Fall, Daniel Chrisman and Peter Riner operated such stills, and there were others, each man using
his own grain. Those who had no still, traded grain for whisky, and it now is averred that the quality was of the best. The
use of whisky was so common at all gatherings, such as harvesting, log rollings and house raisings, that none but the strongest-willed
and the bravest men dared refuse to furnish it; but the movement to curtail the trouble breeder spread because it was right,
until today it is used only in secret. But the township was not alone in the distilling business, for there were during that
time a hundred stills operated in the county for longer or shorter periods. CEMETERIES. There are, or
were (some are now forgotten), a number of small cemeteries, called family cemeteries, scattered about the township. Some
settler lost a wife or child, or the settler himself died, and, the roads being only trails and there being no regular public
cemetery, a little plot of ground, generally on high land, was fenced off on the farm. The body of the loved one was deposited
there, and carefully guarded. As their neighbors lost some member of their families they were granted permission to bury on
the family plot, and in this way sometimes quite a number of graves were made. One such, on the land formerly owned by Jonas
Brubaker, who married Rebecca Phillips, the first white girl baby of the county, is now enclosed by an iron fence, and
lies on the hill top about a hundred yards west of Fair View cemetery at Gratis. It is now kept up by the township trustees,
as are several others. Fair Mound cemetery,
at villages. There are but
two incorporated villages in Gratis township. Greenbush is a collection of houses in the eastern part of the township, making
a settlement with about forty people that formed about a store and a couple of churches located at the crossroads of the Pleasant
Valley and West Elkton and Germantown roads. gratis. The It is claimed
that Peter Kulp built the first house, a cabin, in the place about the time or before it was laid out as a town. It was located
on the west side of John Bookwalter,
born in 1812, started a wagon shop and carriage factory in 1833 and carried it on, sometimes on a large scale, for nearly
fifty years, dying about 1881. Peter Mikesell also during the same time had an extensive blacksmith and carriage shop, and
both men employed a number of hands, until old age and the changing trend of business compelled them to desist. The warehouses
bought grain and had it hauled to the canal at such points as paid the best prices. Dr. Christian
Sayler came, when a boy, with his father in 1809, after he graduated from the Absalom Stiver,
a lawyer, was once a representative. He died in August, 1892. PHYSICIANS. The physicians of Gratis have been: Samuel Nixon,
who located there at an early day; then Dr. Christian Sayler, who continued in active practice until long after the Civil
War, and was followed by his son, William Sayler, who died in 1886; the latter was succeeded by a brother, W. S. Sayler, who
died some two years since. During the time of the first Doctor Sayler, Dr. Isaac Kesling, an eclectic, practiced in the village
and enjoyed his full share of practice until his age compelled him to withdraw, some thirty-five years ago. From then,
although other doctors located Dr. W. A. Crume is the only regular practicing physician now in the village. NATHAN HORNADAY. Perhaps the best remembered
man who was a permanent resident of the village was Nathan Hornaday, who was born in 1812 and died in 1899-He was by trade
a plasterer and stone mason, and by religion a Methodist, in which church he was for many years a local preacher. A man of
medium size, strongly built, emotional, but clear minded, he was elected a justice of the peace in 1842, which position he
held most of the time for fifty years. He was later mayor of the town, which office he held almost a lifetime, his sympathy
always going out to the suffering or the wronged, he was ever a peacemaker in the community. With a courage and integrity
that never faltered, he was an ideal justice of the peace. It is claimed that, although he had many cases tried before
him, a jury being waived, he was never reversed by the common pleas court but once, and then the defendant refused to give
any evidence, and appealed. From the evidence Mr. Hornaday had to decide the case. From outside knowledge he knew the matter
was wrong, and tried to get the plaintiff to settle, but he would not, and he later lost the case. No attorney was ever able
to influence his decision nor by honeyed logic lead him wrong. He won and held the love, respect and almost reverence of the
community. He was for five years deputy PHYSICIANS. Jacob S. Weinland,
born in 1819 in Dr. William C.
Robertson started practice in the village about 1877, and succeeded in securing a remunerative practice, but died from heart
failure about 1884. Dr. Elwood Holaday, a homeopath; Dr. A. W. Y. Conarroe, an eclectic, and Dr. Clara Robertson, widow of
Dr. W. C. Robertson, are the present practitioners living in the village. |
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