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Oklahoma
Biographies
Robert Galbreath
(1863-1953)
Peter P. Pitchlynn
was born in
Noxubee County,
Mississippi, January
30, 1806. His father, a white man,
was the
Government
interpreter for the
Choctaw Nation,
having been first
commissioned as such
by
President
Washington.
Thirsting
for an education
before
any
schools were
established among the
Choctaw,
he was sent
to
Tennessee, where he
attended an academy,
and
afterward
the
University of Nashville,
from which
institution
he
graduated.
Returning
home from school once as a boy, he
found
his people
making a new treaty with the
Government, of which
he so strongly
disapproved that he
refused to
shake
hands with
Gen. Andrew Jackson, the
Government
commissioner. Although
he afterward became a
very warm friend
of
General
Jackson,
he never
became
reconciled
to
the
treaty. In 1828
he
was
selected by
the
Government
as the
leader of a Choctaw
party to explore
the
proposed
Indian
Territory and
make
peace with the
Osage.
Although but
little
more than a
youth at
the
time, he
discharged
the duty
thus imposed
with a
degree
of
courage and
diplomacy
that would
have done
credit
to a man many years older.
At the beginning of the Civil
War he was in Washington on
public business and
assured President
Lincoln that he
hoped
to hold his
people neutral.
He
remained loyal to the
Union
throughout the
War,
though
three of
his sons
were
in the
Confederate
Army. As a result of the War, he
lost
a
large amount
of
property, including 100 slaves. He
was a
friend of Henry
Clay and of Charles Dickens.
The
latter
described
him
as a man of great
physical beauty and a
natural orator.
Pitchlynn died
in the
city of Washington
in 1881 and was
buried in the
Congressional
cemetery,
Gen. Albert Pike
pronouncing the
eulogy. ["A History of
Oklahoma"
by Joseph B.
Thoburn
and
Isaac M.
Holcomb,
Doub &
Company,
San
Francisco, 1908,
Page
99 -
Submitted by
Jim
Vandermark]

Peter Perkins Pitchlynn (30 January 1806 –
17 January
1881), or
Hat-choo-tuck-nee ("The
Snapping Turtle"), was
an American
Indian/European-American
Choctaw
chief.
Peter
P.
Pitchlynn was
born in Noxubee
County,
Mississippi,
January 30,
1806. His
parents
were
Colonel
John
Pitchlynn, a white
man,
and Sophia Folsom, a Choctaw.
He began
his education
by attending a
Tennessee
boarding
school
about
200
miles
from his home
in
Mississippi. Later
he
attended an Academy
in
Columbia,
Tennessee. To complete
his education he became
a graduate of the
University of
Nashville. After
he
obtained his degree
he returned to his
home in
Mississippi
and became a
farmer. Pitchlynn was well educated in
both white
and
Choctaw
traditions
and
served as an
effective liaison with the
federal
government.
Impressive
in his
bearing--"as stately
and
complete a
gentleman of
nature's
making as
ever I
beheld," wrote
Charles
Dickens--he
became
principal chief
in
1860.
Pitchlynn was
in
Washington,
D.C., in
1861 when
the war
started. He
immediately
left,
hoping
to escape
the
expected strife. He had gone to
Washington to address national affairs of the
Choctaws but
immediately
returned home. The Choctaws
were
not
permitted
to
occupy
neutral grounds
but were
forced into
the
fratricidal strife,
some
on the
one side and some the
other, to the
inconceivable injury of
all.
Peter P.
Pitchlynn
was elected
Principal
Chief of the Choctaws in
1864 and
served until 1866. He
then
retired in
Washington
and devoted his
attention to pressing
the Choctaw claims
for
lands sold to the
United
States in
1830. In addition
to
being a regular
attendant of the
Lutheran
Church, he was
also a
prominent member
of the
Masonic Order.
In
regards to the
origin of
the
Choctaw,
Pitchlynn
said
"according to the
traditions of the
Choctaws, the first of
their race came from
the
bosom of a
magnificent sea. Even
when they
first made
their
appearance
upon the
earth
they
were so
numerous as
to
cover the
sloping and sandy shore of the
ocean
... in the
process of time,
however, the
multitude
was visited by
sickness
... their
journey lay across
streams, over hills
and
mountains, through
tangled forests,
and
over immense
prairies ... so
pleased
were they with all
that
they saw that
they built
mounds in all
the more beautiful valleys they
passed
through, so the
Master of Life might know that
they
were not an
ungrateful people.
Pitchlynn
addressed
the
President and
several
congressional
committees
in
defense of
Choctaw
claims. He died
in Washington in 1881 and was
buried in the
Congressional Cemetery,
where
the Choctaw
nation
placed a monument
in recognition of
his
service and
allegiance
to his
people.
Pitchlynn's
mother
Sophia
Folsom
Pitchlynn
has the
oldest
known date on a tombstone in the
state
of Mississippi.
His cousin Frances
Folsom
(1864-1947)
married
President
Grover Cleveland in the
White House.
Reverend Father Francis Stanley
Rother
|

|
 Father Francis Rother
pictured to the left and his headstone above, located at
the Holy Trinity Cemetery, Okarche,
Oklahoma | Biography written by Jeanne
Vogel (used by permission)
Ordained May 25,
1963 Francis Stanley was born March 27, 1935 at the Rother home,
the son of Franz and Gertrude Smith Rother. He was reared on a farm
near Okarche as a member of Holy Trinity Parish. He attended Holy
Trinity School. When he told his dad after high school that he
wanted to be a priest his dad said, "Why didn't you take Latin
instead of working so hard as a Future Farmer of America?" But he
and Gertrude were glad that Stanley wanted to be a priest, and their
daughter, too, now Sister Marita, wanted to become a Sister, though
she and Stanley had not discussed their vocations with each other.
"Religion was so much a part of our home and our lives that we
didn't need to talk about it," Sister Marita said. God was central
to our lives." As a seminarian young Stanley was such a
craftsman that in short order he was sacristan, groundskeeper,
bookbinder, plumber, and gardener at Assumption Seminary in San
Antonio. He was strong. He could do just about anything. He was an
asset to the seminary. But he didn't have enough time for his
studies, and he needed time. So after five and a half years he was
told it would be better for him not to continue his studies for the
priesthood.That was a blow.But Stanley and his father and Father
Edmund Von Elm, the pastor at Okarche, went to see Bishop Victor
Reed."Do you want to be a priest, Stanley?" Bishop Reed asked.
"Yes, but it's all over for me, isn't it?" Stanley said."No, it
isn't," the bishop said. "It's not my smart priests that are my best
priests, it's my good priests. We'll send you to another
seminary."Bishop Reed kept his word. He arranged for Stanley to go
to Mount Saint Mary's Seminary in Emmitsburg, Maryland, and when it
was time for ordination, the rector, Monsignor George D. Mulcahy,
wrote to Bishop Reed on February 14, 1963: "Mr. Rother has made
excellent progress at this seminary and should be a very valuable
parish priest." Bishop Reed ordained him on May 25, 1963.The first
five years of his priesthood were spent at Saint William's, Durant;
Saint Francis Xavier, Tulsa; Holy Family Cathedral, Tulsa; and
Corpus Christi, Oklahoma City. While he was at Corpus Christi,
Father Rother heard that a priest was needed at the Oklahoma mission
with the Tzutuhil Indians in Santiago Atitlan, Guatemala. He
immediately volunteered, and Bishop Reed chose him to go. That was
in 1968.Father Rother had always gravitated toward the poor, the
Mexicans in San Antonio, the blacks at Corpus Christi, and now the
Indians in Guatemala. He set to work to learn Spanish and then to
learn the Tzutuhil language, an unwritten, language until Father
Ramon Carlin had set about putting it into written form. Father
Rother went to live with a native family for a while to get a better
grasp of practical conversation. An Indian offered to tutor
him. Father Rother worked and mastered the difficult Tzutuhil
language so that he could be in close touch with his people. After
Father Carlin's death he continued on with the translation of the
gospels into that language and then the Mass prayers. He worked with
the people to show them how to read and write. He supported the
radio station located on the mission property which transmitted
daily lessons in language and mathematics. "Father Rother grew
like I've never seen anyone grow in the priesthood," Jude Pansini,
who worked with him many years in Guatemala, said of him. He went
from being an ordinary person like the rest of us to someone very
special. Most of all, he knew the law of Christ," Pansini said. "He
was a transformed wheat farmer. He really understood the theology of
the sacramental system better than just about anyone I know."
Within the last year of his life, Father Rother saw the radio
station smashed and the director killed. His catechists and
parishioners disappeared and were found dead after having been
beaten and tortured. Father Rother knew all this when he returned to
Guatemala in May 1981. It didn't matter. He stayed with his people,
supporting them in all their needs. He stayed until he was
murdered.Father Rother was shot to death late on the night of July
28, 1981 in the rectory at his church in Santiago, Atitlan
Guatemala. Fr. Rother's body was flown back to Oklahoma City
and buried in his home town of Okarche. At the request of his
Guatemalan parishioners, however, his heart and blood was interred
beneath the floor of the parish church in Santiago Atitlán. A
memorial Mass was celebrated at Okarche Holy Trinity Church on
Sunday, August 2, 1981.
Let us pray for the Canonization of Father
Stanley Rother Oklahoma Martyr
Heavenly Father, source
of all holiness, in every generation you raise up men and
women heroic in love and service.
You have blessed your
Church with the life of Stanley Rother, priest, missionary,
and martyr. Through his prayer, his preaching, his presence,
and his pastoral love, you revealed Your love and Your
presence with us as Shepherd.
If it be your will, may
he be proclaimed by the universal church as martyr and
saint, living now in your presence and interceding for us
all.
We ask this through Christ our
Lord. Amen
According to Dr. Andrea Ambrosi, named by
the Vatican as the Postular for this canonization case, three
prerequisites must be met for a person to be named a
martyr.
1) The person who committed the assassination must
have had the motive of killing the victim only because of the
victim's faith.
2) The person who was killed must have
accepted to die for the faith.
3) The death of the person
must have been violent.
In a July 4 meeting with Dr. Ambrosi,
several members of the commission made arguments that the
circumstances surrounding Father Rother's death would satisfy all
three requirements.

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