Washington District of Columbia
Biographies

George Bell
1762 -1844
Furnished by : John G. Sharp

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George Bell one of the founders of "The Bell School", the first school for African Americans in the District of Columbia.
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Introduction: George Bell (1762 -1844)1 as born enslaved in Virginia; his owner was Anthony Addison a wealthy planter. George Bell married Sophia Browning (1770-1853), a slave of Rachel Pratt who was the mother of the Governor of Maryland, Thomas George Pratt (1804-1869). Very little is know of George Bell's early life or childhood, but he was probably born on the Anthony Addison plantation, not very far from the District of Columbia. We do not know when Bell met Sophia Browning but possibly the two met at a local market or on a visit to one of the nearby plantations. They most likely married, in a slave ceremony, and together the couple had at least seven children2 who reached maturity. George and Sophia also may have met African American mathematician and astronomer Benjamin Banneker (1731-1806) when Benneker was with a survey party near their cabin and was measuring the boundaries of the nation's new capitol. George Bell received training as a carpenter, perhaps while growing up on Anthony Addison's estate. It appears that Addison later allowed Bell to work some time on his own as carpenter.3 George Bell continued to work as a carpenter for much of his life. It is unclear where his workshop was located, although most trade's people worked near their homes.4 George's wife, Sophia Browning Bell, grew up as slave to Rachel Pratt, and she may have lived on the neighboring plantation for much of her life. Sophia kept a small garden where apparently, with the consent of her owner, she was able to grow produce for her family and more importantly she was able to sell any extra vegetables in the local markets of Alexandria and the District of Columbia. After a time she was able to gather enough money to purchase her husband George's freedom from the Addison's for $400.00. George Bell was later was able to buy Sophia's freedom for $5.00. Sophia Bell's low price, was said to have been based on Sophia being very ill at the time, and Rachel Pratt becoming convinced that Sophia was near death; thus Mrs. Pratt was amenable to grant Sophia her freedom for the nominal sum. Gradually the couple was able to buy freedom for their children,5 with the exception of their daughter, Harriet who like her mother was a slave to Rachel Pratt. Mrs.Pratt would not countenance a sale but finally manumitted Harriet in her will some years later. George and Sophia Bell were quickly recognized as leaders in the early African American community of the District. The Bells, like many Black families, were attracted to the Methodist Church and worshiped early on at the Ebenezer Methodist church, on Capitol Hill. The first Methodists were critical of slavery, and as Methodists they held with their founder John Wesley, that there was an essential equality of all believers before God. Over time, however, most white congregants retreated from their earlier egalitarianism and most African Americans resented being confined to the galleries of the church, as they found that the church itself no longer welcoming. It's worth emphasizing that this church segregation process was not unique to Washington, D.C. or to the Methodist Church. Indeed, similar processes were going on throughout most denominations and in most American cities. In the 1820's, George and Sophia Bell along with other Black parishioners, decided the time was right for them to move to another church of their own. As a result, they helped found the Israel Bethel African Methodist Episcopal Church. In addition to their striving for equality within the church, the Bells were much concerned with education. In 1807, George Bell, Nicholas Franklin and Moses Liverpool announced they were starting a school for Black children. The school which became known as "the Bell school," was the first in the District of Columbia open to free Black children. Bell, Franklin, and Liverpool were most likely illiterate,6 yet each knew from their own personal experience how important education was to attaining equality and economic prosperity. George and Sophia Bell are said to have been the school's principal financial supporters. At the time, Nicholas Franklin and Moses Liverpool7 worked as ship caulkers at the Washington Navy Yard. The school was led by a white teacher, Mr. Lowe. The Bell School survived for just a few years due to lack of steady funding and the fact that in 1807, the District of Columbia's "free colored" population consisted of only 494 individuals. Thus the small student base probably doomed their venture from the start. Still the Bell family and Sophia Bell's remarkable sister, Alethea Browning Tanner, combined with other daring members of the community and made another try in 1818 with the Resolute Beneficial Society School.8 In their announcement for the new school, the sponsors made considerable efforts to placate white fears of the Black population learning to read and write. The sponsors also made clear their policy of never assisting slaves to write any type of communication less they be implicated in assisting slaves to evade capture by forging travel passes and like documents. The Resolute Beneficial Society School eventually succumbed to the shear realities of a segregated society. The District's Black population never gave up and their support efforts along with sympathetic white support, continued to open private schools for black children. By 1840 George and Sophia Bell were most likely semi-retired. They are both enumerated on the 1840 Census for the District of Columbia9 as "Free colored Persons". George Bell is listed as over 55 (he was then about 78 years of age). Sophia is also listed as over 55 years of age (she was about 70 years of age). With the couple are two others: one male under ten and one female age 10-24 years; most likely their grandchildren. Living near them is their son, Enoch Bell, and his family. As reflected in his will, George Bell, was able to accumulate property and had some saving to pass on to his wife and children. By the time of his death in 1844, George Bell, could look back on a life filled with achievements and hard work. He and his beloved wife Sophia had managed to obtain, by their long labors and perseverance, and in spite of all obstacles, not only their own freedom, but they had also purchased the manumission of their children and grandchildren. George and Sophia Bell had also in their long and productive lives helped the larger community by sponsoring the first two schools for Black children in the District of Columbia and by their financial support had made it possible for many hundreds of young people to gain access to education. Finally, George and Sophia Bell had contributed and promoted the new African American Methodist Episcopal Church as a place of refuge and dignity for their community. Their impressive legacy was truly "a goodly heritage." All these were honored in their generations, |
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National Intelligencer August 29, 1818 | |||
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Transcription This transcription was made from a copy of the holographic manuscript of the Last Will and Testament of George Bell, 1845 Box 17, filed in the District of Columbia Orphan's Court (Probate Court). and the original article that appeared in the August 29, 1818 edition of the National Intelligencer The spelling, punctuation and the use of ampersands are those of the original documents. My thanks to Mr. Ali Rahmann Archivist, District of Columbia Archives, for generously providing a copy of the George Bell last will and testament for transcription
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| [Last Will & Testament of George Bell (abt. 1762-1844)] |
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In the name of God Amen I George Bell of the City of Washington in the District of Columbia being weak of body but of Sound and disposing mind memory and understanding Considering the certainty of death and the uncertainty of the time thereof and being desirous to settle my worldly affairs and thereby be better prepared to leave this world when it shall please God to take me hence Do therefore make and publish this my last will and testament in Manner and form following / First and principally commit my soul into the hands of Almighty God and my body to the Earth to be decently buried Item I give and bequeath to my wife Sophia during her natural life my frame house and lot situated on square numbered Seven hundred and ninety nine ( 799) lot eighteen ( 18) in the City of Washington and after her death I give and bequeath said house and lot to my daughter Margaret Lee Item I give and bequeath to
In testimony Whereof I have hereunto set my hand and affixed my seal this twenty ninth day of October in the year of our Lord one thousand eight hundred
and forty four
James Marshall his
J. Carberry16 George X Bell {SEAL}
James A. Gordon mark
Signed sealed and delivered and declared by George Bell the above testator as and for his last will and testament in the presence of us who at
his request in his presence and in the presence of each other have subscribed our names as Witnesses thereto
James Marshall J. Carberry James A. GordonDistrict of Columbia Orphans Court Washington County to wit : } January 21, 1845 this day appeared James Marshall & James Carberry the subscribing witnesses to the forgoing last will & testament of George Bell late of Washington County aforesaid deceased - & Severally made oath on the Holy evangels of almighty God that they did see the Testator therein named Sign & Seal his will ( by making his mark thereto) that he published pronounced & declared the said will to be his last will & testament that in so doing he was to their apprehensions of sound & disposing mind memory & understanding that they together with James A. Gordon the other subscriber witnessed respectively subscribing their names as witnesses to this will in the presence & at the request of the Testator & in the presence of each other- Ed N. RoachI have examined the Will of George Bell. It is clearly good description of real Estate and description of several pieces of property in respective courses appears to me quite sufficient If Lloyd Bell has by any art or declaration made his choice under the desire to him, the authority of the Executors to sell the other cannot be questioned - Having sold they must apply the proceeds of sale first ot payment of his funeral expenses; the residue they must retain until the period has elapsed where there are to make a distribution. They must then pay his debts, and the legacies left in his will, and the balance they must pay over to his widow. All the personal estate having been left by the will to the widow, will carry with it bills, debts, notes and everything else - After having paid the debts and legacies they should take from the widow a release and that will enable them to close their account - They are entitled to commission on the sales of the real estate, and on the full amount of the personal both property and notes and for this purpose they should be able to satisfy the Court on the sum total. Jos Bradley 21 Oct 1845 |
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See also : Biography and Last Wiil & Testament of Sophia Browning Bell
1
Much of the above information regarding George Bell, Sophia Browning Bell and their remarkable family is derived from
District of Columbia, Department of Education, Special Report of the Commissioner of Education on the Condition of Public Schools in the
District of Columbia, submitted to the Senate, June 6, 1868, and to the House, with Additions June 13, 1870. Washington, DC: Government
Printing Office, 1870, 2 The surviving children are: Lloyd, Rachel Ann, Enoch, Margaret, Harriet Betsey and James. James Bell apparently died young and his parents George and Sophia took a special interest in his children. The names of the children are derived from the last wills and testaments of George and Sophia Bell and the District of Columbia Free Negro Registers 1821 -1861 volumes 1 & 2 by Dorothy S. Provine, Heritage Books, Bowie, Maryland 1996. See in particular Volume 1 page 204 and Volume 2, pages 65-66
3
See the Diary of Michael Shiner 4 George Bell is sometimes referred to with Nicholas Franklin and Moses Liverpool as working for the Navy Yard as a caulker, yet there is no documentation to support this, it is unlikely that he ever worked at the Yard as a carpenter since blacks were confined, almost exclusively, to the caulking and blacksmithing trades. Bell though may well have worked as caulker at the Yard, since all labors and mechanics at WNY were per diem labor. Here and at Ebenezer Methodist Church he may have come into contact with Nicolas Franklin and Moses Liverpool. George Bell is listed as "(col'd man) carpenter, 6e btw D and Es" in The Washington Directory 1822 by Judah Delano publisher William Duncan, Company Washington DC. 5 Two of the Bell son's ran away from their owner Rachel Pratt, yet George and Sophia Bell, were somehow able to purchase their son "running" that is to buy the young men free prior to their capture by the sheriff or slave catcher from the Pratt family. The National Intelligencer for June 19, 1809 contains the reward notice for James Bell (also Jim Beall) "Ranaway -Jim, mulatto lad; his father lives in Washington City near the Navy Yard by the name of George Beall, who served his time with Mr. John Addison jr & a Mother , Sophy, who I sold to her husband a few years past they have relatives in Baltimore.
6
For more on Nicholas Franklin and Moses Liverpool were both ship caulkers, working a hard and demanding trade at the Washington Navy Yard
but paid the same rate as their white counterparts $1,75 per day see
7
Moses Liverpool a caulker was active in the Black community and was one of the sponsors of the Bell School. An Apprentice Indenture of Moses
Liverpool's apprentice Thomas Dunlop is at: 8 The National Intelligencer article, of August 29 1818, regarding the Resolute Beneficial Society School, reflects that some white families within the District of Columbia looked favorably on the school. This period of good will lasted to the Nat Turner rebellion after which restrictions on the movement of the District's Black population grew ever more restrictive. 9 The 1840 U.S. Census for the District of Columbia page 130. 10 George Hicks owned four lots in the District of Columbia and paid taxes on each. Free Negroes In the District of Columbia 1790-1846, by Letitia Woods Brown , Oxford University Press, New York 1972 p.153. George Hicks was also active in the Methodist Church and helped other Black pay for their manumission see Woods p. 117. 11 This is probably Frederick Lewis, listed in the 1822 Washington Directory as "Lewis, Frederick, (col'd man) ass't messenger navy dept."
12
Scipio Beans is listed in the 1822 Washington Directory as "Beans, Scipio, (col'd man) carpenter , s side As btw 1 and 2e Cap Hill" 13 Basil Simms operated a rope walk on First Street near Pennsylvania Ave. George Bell most likely knew Basil Simms through their attendance at the Ebenezer Methodist see Special Report 1870 page 219. 14 George Hicks left the Ebenezer Church the same time as George and Sophia Bell Special Report 1870 page 219. 15 The exact date of George Bell's death is unclear but his death must have been sometime after his will was signed on 29 October 1844 and before the beginning of will probate proceedings on 21 January 1845. 16 James Carberry, Inspector of Timber, Washington Navy Yard was the brother of Thomas Carberry (1791-1863), Mayor of Washington DC 1822-1824. In 1844 Thomas Carberry was made Justice of the Peace for Washington County. |
© 2008 Genealogy Trails by Wayne Hinton